Dɛ ɛ tɔpera tamaa ane aa baa kaa, he charɛ he liire dɛ ɛ wa aa toɡra n sie, he bini bɛlbwa tɛ o dɔŋ waa ɛ yom ŋwɛnɛ o di o nyu. Hale dɛ fɔwɛ fɔo n sie, n Dea bonɔ haa dɛ tom mɛ.
Asɛ n bɔɔ ŋɔ, “N Naa Korowii, umee dɔ wejema kohona dɛ́ won no waa nɔ mun ɔ? Umee he le ŋɔ ó won baɡle a bini nɔ? Bɔkwa waa harɛ nɔ chɔ pɛɛ kɛŋɔ pua hɛŋle ɡbo harɛ nɛra aa wola o ta kpɔ kpa nɔɔ?”
Dɛ nɛn o wa aa toɡra le o wedɛɛɡa ɛɛ ta, dɛ ka ɛ wechɔɡa ne waa maa kia wechɔɡ-ɛɛra ɛɛ ɛa la aa, wɛɛ dɔ o nyuu yaa? Maa o wedɛɛɡa waa ɛa wubwa la bɛlbwaa lii. O kasinteŋ bɛ dɔe ne wechɔɡa waa ɛa la taa wɛɛ ba sewa.
Maa he bihaahna baa dɛ bɔ jwamane la deŋnee tɛr, ɡɛɛ maa wola he bibaala haahna ɡe deŋnee tɛr ba yal chɔɡa wa. He baala nɔ ɡbabir deŋnee mɛɛ ba tɛra, dɛkalkɛ he ne haahna la dɛ bɔ jwamane dɛ kaa ɛ saraha voɡa ta, nɛra baa wola waa mun no la ɛɛ heo!
Ba bwa dɛ bɔ jwamane, ba we-ɛɛla do kɛŋɔ fononoo bini nii nɛn waa dɛ wɔɔ paanoo aa kwaara do kohona, dɛ charame paanoo ka tel kɛŋɔ aa uɡa, dɛ kpɔ ka do fononoo bini la.
He dɛ du kwaa kohona, kɛ tamaa kenii hɛɛ komɛ, dɛɛ di kwa kɛ haa vaɡɛ. He dɛ nyɔ sen kɛ aa kanɛ dɛ́ dɛɛ heya, dɛɛ tɔ yale kɛ waa ɡarɛ dɛɛ kpo heya. He ɛ toma dɛɛ dɔ suuɡa, kɛ aa heyaa le.”