He dɛ ta nyoa ŋɔ, “Ya ne seo fɔwɛ fɔo, ya ne lalabwɛɛ nyoa pɛ. Dɛ harɛchɔɡ peu dɛ ba naa, waa yaa dɔ, dɛkalkɛŋɔ ya kpɔ ya te do nyosone ne neɡra ta, kɛŋɔ aa tɔ ya nɛ dɛ́ lɛ yaa.”
Hé bwɛɛlɛ, he banɔ la haa yawɛ deremi dɛɛ ja deremi ta, dɛ berɛ yawɛ kooni dɛɛ ja kooni ta, dɛ ka tel kɛŋɔ bɔr aa wola lee do tɛ he bala, asɛ he ɡbo lɛ harɛ dɔɔh dɛ so.
Nɛn waa dɛ nyin suuɡa sibeɡra ne la, o do kɛŋɔ jal waa tee hala aa wola o kwaa ɛɛ. Naate soɡa bini tama la, wɛɛ paŋɛ o kondɔɔh laanee, ásɛ a habɔɔ ó na kɛ o ɛ ɡɛnewa.
He mbarafo neɡre heya kohona, he dɛ lii kɛ nomɛlbwa dɛ́ ɔmɛ heya, he dɛ neɡre he te. He soɡe bɔɔne bini bwejena dor. A lole kɛ he soŋnibɔr lɔ nyundua, kɛŋɔ kee yon ka sɔh o kɔr nyundujaɡla la, kɛ mɛɛ ɡeloo he le bela le harɛ.’
Bá bwɛɛlɛ! Ba teŋɛ Keen ŋwɛnɛchɔɡe la ta. Ba koh suuɡanyin waa dɛ kpɔ ba te jo wechɔɡa Balam fa aa ɛa la ta. Ba dɛ vuuɡi Korowii kɛŋɔ Kora fa aa dɛ ɛ la. Korowii ɛɛ chɔɡ baa kɛŋɔ waa chɔɡ Kora la ken.