Wɛɛ ɛo kɛŋɔ dea mumpar waa kpeɡa dɛ tɛ heyaa he saŋ, dɛ́ lɛ heya dɛ́ tɛ heya wejema ne waa mun noe kohona saŋ bɛlbwa. O ɔma taa hɛɛ ba cheɡa, dɛ́ dɔ ɡɛ waa nɔ bwa.
Aa berɛ hiah kɛŋɔ nomɛlbwa baɡle o dɔŋ kɛɛ o nime ŋɔ, ‘Jemɛ Korowii kɛ onee he Dɔɔ’ kpa, dɛkalkɛŋɔ ba bechale ne nomonome bwa ɛɛ jem mɛ kɛ ba Dɔɔree men. Mɛɛ sune ba nɛɛ, dɛ́ kpɔ ba waa aa wola toɡrɛ kɛ ba, maa ba wechɔɡa waa lii kpa bwa. Men Korowiirii bola.”
O berɔ maɡɛ naɡale kaɡboŋ lafraanue, anɔ te la, o kpɔ mɛ jo nee waa do kɛŋɔ moo maa wola won leo, dɛkalkɛ dɛ o suu kohona dɛ do luŋri nomɛlbwa aa wola won wao le o baŋ.
Nyundua torome waa teŋa nuanɛ la hoh o bɛla. Waa hoah la, asɛ n no takpeɡa kohona nyundua o ŋɔ, “Harɛ nɔ ta kora bwa berɛ N Naa Korowii ne o Kristo waa tomɔ la kora. Wɛɛ di koraa saŋ bɛlbwa.”
Oo, n Naa Korowii, umee lole waa wola hen ɔmɔɔ? Umee wola hen sɔnee tɛɔ? He ɡboo do ɡoroŋ ka tonɛ. Harɛ ta nɛn te bɛlbwa ɛɛ ba ɡuŋi he siee dɛ́ tomɛ, dɛkalkɛŋɔ waa haa ɛa la toɡrɔ nomɛlbwa jemɛ.”