Ɛrɛɛ mɛɛ ba nɛn waa wola wechɔɡa bɛlbwa ɛɛ dɛ chɔ o dea mpa ta nyubinikpeɡ tena ka kpoo waa bola ɔ? A ta chɛ kɛ o seo ɡure he nyu ta ń kpoo heyaa bɔ kem le harɛ nɔ ta naa?”
O kemɛ o dɔŋ suuɡa aa, o dɛ lɛ a nee aa ɡwaa. A chɛ kɛ a ɡɛ nɛn nɔ so harɛ nɔ ta naa? Akai! O dɛ ɛ waa baa kia nɔ bwa, a chɛ kɛŋɔ á ɡure o nyu ta, bá kpoo.
Naate waa dɛ ɛ wechɔɡa laanee dɛɛ sewɛ. Bie ta chɛ kɛ ó na wa o mɛɛ wechɔɡa wa, mɛɛ ɡe ta chɛ kɛ ó na wa o bie wechɔɡa wa. Nomɛlbwa o waa aa toɡra wɛɛ ɛ wedɛɛɡa dɛ́ dɔ andɛɛɡa, nomɛlbwa waa dɛ ɛ wechɔɡa ɡe, wechɔɡaa dɛɛ teŋɛ o nɛ.
Dɛ nɛn o wa aa toɡra la le o wetoɡra ta dɛ ɛ wechɔɡa aa, mɛɛ kpɔ kon waa dɛ ba ɡela o lɔ naa bil o sie. Haa wola on kaeh nomanta, wɛɛ sewɛ o wechɔɡa taa. Maa waa waa ɛa a toɡre laanee lii, mɛɛ pɛɛre o seo waa.
Anomanta, nɛwɛnyini bie, ŋɔ he bwɛɛ tena be ŋɔ, ‘Dɛ nɛn o wa aa toɡra ɛ wechɔɡa aa, waa o nyuu dɔ toɡra o waa fa aa toɡra wubwa la wa. Dɛ wechɔɡ-ɛɛ le o wechɔɡa ta naa, waa deŋnetɛraa dɔ.’
Dɛ nɛn waa dɛ daah harɛ la na dɔma bala o ta bɛla la hoɛh nɛra la jemɛ, asɛ dɔma la ba kpo ba bini bɛlbwa naa, naate baa kpoo la sewɛ o wechɔɡa wa, kɛ mɛɛ pɛɛ naate waa sewa la chal waa le nɛn waa dɛ daah bɔr la be.
Asɛ Yeesu berɛ bol waa baɡle nɛra la ja ŋɔ, “Mɛɛ ba kaaloo he ɡaaɡe dɛɛ nyin n bɔr, kɛ haa men na. He wechɔɡa taa hɛɛ ba sewa. Bela maa kaa la, haa won ba bela.”
O bol waa kohona dɛ ja ba, dɛ ɡbɛɡbɛ ba ŋɔ, “Fini nɛra wechɔɡa kan ɡa. Hé takapɔ dɛ́ laa he te le nɛnchɔɡa la Korowii aa dɛ ba ba wechɔɡa kpɔe dɛ bɔ ba kem la bini.”
Dɛɛ nyiŋi he te kɛrɛdɛ he soɡa bini ne he webaɡla bini. Kpoŋe a bini kiŋkiŋ, dɛɛ ɛ ɡɛ haa dɛ baɡle nɛra la. Dɛ he dɛ ɛ ɡɛ naa, hɛɛ lɛ he ɡbaɡba ne nɛra baa dɛ no he be la bwaa.
Bɛ totoo kpɔ nɔɔra dawɛ nomɛlbwa nɛɛ dɛ leo ŋɔ ó ɛ Korowii toma, ásɛ dɛ naate ta ba wone kpoŋe tom la bini dɛ ka ɛ wechɔɡa aa, a ba maali. Nyiŋi he te kɛrɛdɛ dɛ bɛ ɡel wedoŋa bɛlbwa maali.