He chɔɡ mɛ dɛɛ tɛ n nɛra, dɛ lɛ mea nɔndela tama ne paanoo tama dɛɛ le ba be. Dɛ teŋe nyosone dɛɛ kpoo nɛra baa wola chɛ kɛ he kpoo, dɛɛ ɡel banɔ la baa chɛ kpoora. Gɛɛ he teŋe nyosone dɛɛ tɛ n nɛra asɛ baa yarada he wa.’
Anee bonɔɔ la chaŋe ŋɔ, “Na, Korowii nɛn bɛl lɔ bwɛɛ nɔ ta. O wobɛlbwa waa bol dɛ ɛ kasinteŋ, baa duuru kohona ɡe. Gel ya la o be, o ken ɛɛ won baɡle yaa bela yaa kpɔ dɛ́ na keeɡore nɔ.”
Kɛ ba lawɛ olchɔɡe la, ne keamechɔɡe la o fa aa dɛ ɛ wejena dɛɛ tɛ olchɔɡe la, dɛɛ neɡre nɛra baa dɔ olchɔɡe la nso dɛɛ tomɛ kon baa mao o do kɛ olchɔɡe la. Ba kpɔ ba bwa ne ba siweela ka ta bela nii ne jebɔrɔwe aa yɛɛra chɔ kɛŋɔ moo dɛɛ fuh.
Yabala, he bɛ nɛra baa ŋɔa ba dɔ Korowii Domadɛɛɡe la, dɛ che o ta dɛɛ baɡle waa la dɛɛ yarada warawara. Hé pese ba, dɛ́ na kɛŋɔ kpeɡri baa dɔa la le Korowii Domadɛɛɡe la be kɛɛ? Dɛkalkɛŋɔ nɛra baa dɛ neɡre nɛra kɛŋɔ ba ɛ Korowii keamere ba harɛ nɔ ta bobɛlbwa pirim.
Korowii kpɔ men Hosia keame dɛ tom mɛ ŋɔ ń bol waa baɡle o nɛra Israel tena. Kɛ bobɛlbwa maa la la, ba dɛ har mɛ bela kɛŋɔ jumbie ken. Korowii Dea kwara, banee n dɔma.
A ɡɛ waa nɔ ɛ Korowii keamere wa. N loo kuu a kpɔ bochela ta n nɛ, n hoɡa bini bwa ɛɛ wee mɛ. N do kɛŋɔ sennyɔdɛɛ ken, kɛ nɛn waa nyɔ sen kohona, Korowii waa aa do ɡoroŋ o bol n be la wa.
N keamere dɛ bol wa aa ɛ nyosone ɡbosoroo, sɔfore cheɡɛ ba kpeɡri ta dɛɛ nyiŋi harɛ la ta, kɛ n nɛra sie dɛ lɛ a ta. Anɔ bwa habɔɔ, ɛrɛɛ baa ba ɛɛ yɔ?’ ”
Kasinteŋii mɛɛ ba kpɔe berɛ ŋwɛn ba kpɔ dɛɛ maɡɛ kon, dɛ́ kpɔ waa aa toɡra berɛ kon demamaala aa kpɔa dɛɛ toɡre dea. Dompeu ne nee dɛɛ ba a palɛ nyosone haa kpɔa tɔ he te la kaa.
He waa mun bɛ noe nomanta, baa lawɛ heyaa kaa harɛfale bɛl taa, dɛ kaa do heya. Lɔr ɛɛ kpo he bini banɔ la baa chɔ he nyoa bá serewe, ásɛ dansaara haa ka la, nyɔɡre kpo heyaa he serewe.
Nɛra ɛɛ dɛɛ fiiɡi dɔŋaa, nɛn pu o dɔŋ dɛɛ yo, chamenate ne o chamenate ɛɛ yo. Bechale aa ba nomonomee duu, nɛnsale ɡe aa nɛra baa dɔ nyanyinii kpɔ ɛ wobɛlbwa.
Ate, Korowii keame banjena la chaŋe ŋɔ, “N ɡe ɛ Korowii keame kɛ hen. Korowii ɡelɔ nyundua torome ba ŋɔ n be ŋɔ ń ba kpɔe kaa dem, dɛ ka tɛɛ kondikwaa ne nee he nyɔ.” Kɛ dɛ neɡraa wɛɛ neɡro.
Hale Korowii keamere ne sɔfore la dɛ nyɔ sen dɛɛ yɛɛɡe. Ba nyɔ seŋkpeɡa dɛɛ kɛŋle dɛ wili. Keamere la seŋkpeɡa nyɔe kohona ɡelɔ waa Korowii aa ɡela baa naa chaahna ta la, baa a bini nae dɛɛ baɡle. Sɔfore la ɡe wili waa bola dɛ́ pa bole aŋwɛnɛ ta.
He dɛ ta nyoa ŋɔ, “Ya ne seo fɔwɛ fɔo, ya ne lalabwɛɛ nyoa pɛ. Dɛ harɛchɔɡ peu dɛ ba naa, waa yaa dɔ, dɛkalkɛŋɔ ya kpɔ ya te do nyosone ne neɡra ta, kɛŋɔ aa tɔ ya nɛ dɛ́ lɛ yaa.”
Anomanta, n ne nɛra baa cheɡɛ chaahna ta, dɛ teŋe nyosone dɛɛ maŋkura ba te la dɔɔ. Ba bola dɛ ɡel n nɛra ɛɛ nyoɡre, dɛ n ɡe laa tom ba. Ba waa la aa nɛra nɔ cha tama bɛlbwa. Men Korowiirii bola.”
Korowii ŋɔ, “Juda tena teŋɔ dɛɛ ɛ wechɔɡa, a chɛ kɛ ń tɛr ba deŋne a wa. Ba vɛh me Mmarare la, ba ta waa maa do ba a ta teŋɛ, dɛ le n waa ta, dɛ kaa tomɛ voɡa ba naawa fa aa toma la.
Waa Korowii aa dɛ bol laanee nɔ. “Keame nyosonteŋna ɡelɔ n nɛra nyoɡre, ba dɔ komɛl dɛ́ le nɛra be dɛ di aa, ba soŋe deŋnesɔɔhna dɛɛ tɛɛ ba. Ba ta komɛlbwa dɔe le ba be tenaa, ba dɛ kpɔ ba te dɛ́ ka yoo ba laa.
Wepila he keamere aa naa dɛɛ baɡle la ɛ nyosone, ba webaɡla la neɡre, ba ta ɡelɛ he jemɛ he wechɔɡa, ásɛ he charɛ he we-ɛɛla, ba bɛ hen lawɛ kaa harɛfala ta.