10 Anomanta, he bɛ ɔmɛ, n ja he nɛ. He bɛ ɡel he bambile chɔɡ, menee Korowii haa dɛ tom mɛ. Mɛɛ tɛ heyaa bokpeɡaa, dɛ́ cha heya. Mɛɛ kpɔ nɔnee tɔ he nɛ, dɛ́ lɛ heya.
Awola jwaana la ne la, Korowii ba o be kɛŋɔ deera ta ken dɛ ŋɔ, “Menee Korowii he mɛɛ Abraham aa tomɔ la. Bɛ dɛɛ ɔmɛ, mɛɛ che he habɔɔ. Mɛɛ koh n bonɔndɛɛɡe Abraham waa dɛ́ tɛɛ hɛɛra dɛ́ ɡel he naanar warɛ.”
Nemenɛ Korowii, o mɛɛ Jekɔb Kpeɡnɛn waa tomɔ nomanta, wɛɛ do kpeɡrii dɛ́ kpoŋe o to bini kiŋkiŋ. Peteɡre waa dɛ lɛ Israel tena, dɛ do kɛ Bwetal laanee dɛ́ chao.
Korowii Doma baa so Amasae waa baa ɛ banyoola fifraatoro sitɔɔ la nɛ, asɛ o ŋɔ, “N naa Kooro Devid, henee dɔ yaa! He ne nɛra baa dɛ chae bwa dɔ hɛɛra. Korowii ɛɛ ja he nɛɛ.” Anomanta, Kooro Devid lɛɛ ba dɛ ɡel ba ɛ o laa sitɔɔla.
He laa dɛɛ ba laa nɔ yoi. Hé te ka che he chebɔra dɛɛ kpa. Hé che kiŋkiŋ, ásɛ dɛ na ɡɛ Korowii aa yo tɛ heya, dɛ́ ɡel he pɔ ba nɛ. Juda ne Jerusalam tena, he bɛ ɔmɛ, he bɛ ɡel he bwara yɔr, hé te le ka puu ba kere, dɛ́ na ɡɛ Korowii aa ja he nɛ.’ ”
Nɛwɛnyini kpeɡrii ba dɔ, kɛ ya te, Korowii yaa dɛ tomɔ laanee dɛ́ cha yaa, dɛ́ yo tɛ yaa.” Ate, nɛra la dɔ hwɛɡa dɛ le waa Juda Kooro Hɛsɛkea aa bola la ta.
Hé ŋɔ banɔ la ba bambile aa chɔɡa la be ŋɔ, “Hé che kiŋkiŋ, he bɛ ɔmɛ. Korowii haa dɛ tomɔ la dɛ ba, dɛ́ ba cha heya. Wɛɛ ba lɛ heyaa le he dɔma nɔn taa, dɛ́ tɛr ba deŋne kohona bɔ kem.”
Korowii ŋɔ, “Dɛ saŋ telo kɛŋɔ ń lɛ heya aa, mɛɛ na he sumii dɛ́ cha heya. Mɛɛ nyiŋi heyaa, dɛ́ ɡel he ne nɛra bwa fɔwɛ fɔo. Mɛɛ ɡeloo he ka so he harɛ waa chɔɡa dɛ chɔ pɛɛpɛɛ la ta ja.
Hé na ɡɛ toroma baa kpoŋe Amanesoma dɛ valɛ bwea dor dɛɛ ba wa aa dɔ nyokpoa ne, dɛɛ bol deŋnesɔɔhna ne Korowii lɛɛ wa! Hé no ba bala wa aa, he bambile ɛɛ sɔɔh heyaa taeh. O bol Saayɔn tena be ŋɔ, “Korowii haa dɛ tomɔ di kora!”
Haa wee nyin kɛ tɔɔ peraa, o chaah tɛɛ kpa. Haa korobie ɡee nyin kɛ o chaah tɛɛ jwaana ɡe. Men Korowiirii dɛɛ ba he nɛɛ chaahna saŋ bɛlbwa, n jirima do he nɛ.
Ate, o ŋɔ n be ŋɔ, “Daneɛl, dɛɛ berɛ ɔma, le awola haa ɛ he liire kɛ he pwɛr he te tɛ Korowii haa dɛ tomɔ, dɛ no waa nɔ mun la taa o no he wa. N balɔ dɛ́ ba chae he wesoŋa la wa.
Mɛɛ ɡeloo Juda dea tena do kpeɡri dɛ́ lɛ Josef dea tena. Mɛɛ berɔɔ ba ba ne bela ba fa aa lole, dɛkalkɛ n dɔ tedoma tɛɛ ba. Baa doo kɛŋɔ nɛra n fa aa wola ban vɛɛh ken, dɛkalkɛ menee Korowii baa dɛ tom mɛ la. Mɛɛ dɛɛ chaŋ baa ba wesoŋa taa.
Bɔrbeŋkpoŋ nɛra nɔɔ mɛɛ ba kpɔe kpɔ nii ta kɛŋɔ baa kpɔ suuɡapoŋ ne suuɡaswɛm do nii ta dɛ laa a doŋa dɛɛ kpɔ a ta la. Baa yerɛ n sɔnee, ásɛ n ɡe sɛh ba be. Mɛɛ ŋɔɔ, ‘N nɛraa ban,’ ásɛ ba ŋɔ, ‘Korowii yaa dɛ tomɔɔ laanee la.’ ”
asɛ o ŋɔ, “Chae maa sune he nɛɛ dɛ chae nɔ ɡbo maɡre he ne. Bela nɛn aa ɡwɛɡra la, belaa baa na n kpeɡri kohona.” Anomanta, a do n som kohona kɛ maa dɛ maŋkura n te n ɡwɛɡra ta, dɛkalkɛŋɔ a taa mɛɛ na Yeesu Kristo kpeɡri n nɛ.
N dɛ soŋo kɛ, chae waa dɛ cha yaa kohona a dɔ jirima nɔ nomanta, ó ɡel o Domadɛɛɡe tɛ heyaa kpeɡri, ásɛ he won lawɛ o waa bini kiŋkiŋ he bambile bwa ne,
Mosis berɔ ŋɔ, “Dɛ he kaa cheme he dɔma laa ta, asɛ dɛ na kɛŋɔ dɔma la torɔɡore baa vɔwɛ jaɡre pɛla la warɔ ɡwaa heya aa, he bɛ ban ɔmɛ. Dɛkalkɛŋɔ Korowii haa dɛ tomɔ o le he ne Ijipt harɛ ta la ɛɛ che he mun taa.
Bɛ soh kɛŋɔ maa ŋɔ he be ŋɔ he che kiŋkiŋ dɛ́ dɔ bambile la! Bɛ ɔmɛ, bɛ ɡel he bwara ɡe yɔr. Men, Korowii haa dɛ tom mɛ la, n teŋɛ he nɛɛ bobɛlbwa haa kaa.”