Asɛ Korowii ŋɔ Nowa be ŋɔ, “N dɛ ba nɛra bwa chɔɡa le harɛ nɔ ta. Mɛɛ chɔɡ baa, dɛkalkɛ ba ɡelɔ naɡrenyin we-ɛɛla perɛ harɛ ta bwa. Kasinteŋ, mɛɛ chɔɡ ba ne harɛ bwaa.
Gel harɛre bwa ta nɛra ba cheme bobeŋkpoŋ. Ba voɡ besoo wona baɡle waa aa ɛa saŋ la mɔɔ a ɛɔ? Voɡ besoo wona baɡle anɔ aa dɛ ba chiɡa taraken nɔɔ? A ba a danseɛre ne dɛ́ ba baɡle kɛŋɔ waa aa dɛ ba bola la ɛ kpela, ásɛ ane ɡe no dɛ́ sɛh kɛŋɔ kpelaa.”
Hé suuh tel n be, dɛ́ ba no waa nɔ. Le waa nɔ mumpar bwa n ta wobɛlbwa bolɛ a sɔh heya, n wobɛlbwa maa bol la, a dɛ ɛ kpela.” Nemenɛ Korowii cheɡɛ o Doma ta, dɛ tom mɛ.
“Umee le bwɛjen Bosra waa lɔ Edom harɛ ta dɛɛ ba nɔɔ? Umee ka dɛ ba dɛ tɔ yaswɛɛma dɛɛ ba kpeɡri ne bokpeɡa ta ken?” Anee Korowii ŋɔ, “Menee, n dɔ kpeɡri dɛ́ won lɛ heya n dɛ ba dɛ́ ba bol yoi maa yoa dɛ pɔ wechɔɡa nɛɛ wa.”
Gɛ Koranar Bwa Kooro aa dɛ bol Edom tena wa laanee nɔ. “Wejerema toole Teman waa lɔ Edom harɛ ta kpa aa? Nɛra toole dɛ́ won ja nɛra kpa kɛɛ? Ba wejema bwa ɛ pɛɛpɛɛ aa?
He waa laa n faa che n bonɔɔna baa ɛ Israel keamere nɛɛ dɛ bol la aa? A ɡɛ saŋ la, n bol waa aa dɛ ba bala biɡri kɛŋɔ mɛɛ ɡeloo nomonjen Gɔɡ ba yoo ba.
Waa aa dɛ ba Edom harɛ ta chiɡa Nemenɛ Korowii kpɔ baɡle Obadia laanee nɔ. Ya noɔ ɡɛ Korowii aa bol Edom harɛ wa. O tomɛ o torome bɛl harɛre nɛra be ŋɔ, “Hé ir, ya kpɔ ya te ka pu Edom tena yo.”
Harɛ ne nyundua ɛ n danseɛ fini, dɛ he kaa ɛ deŋnekpeɡ n waa nɔ ta harɛ haa dɛ ba Jɔɔdan Moo lee dɛ́ ka so o ta la ta naa, hee hɛɛ ba hee le harɛ la ta. Haa belaa so biɡri, he bwa ɛɛ heo kwaraa.
Nomɛlbwa waa dɔ deŋna la, ó no waa Korowii Domadɛɛɡe la aa dɛ bol asɔre tena be la. Naate waa won yo le la, mɛɛ ɡeloo ó di mkpa daa la waa lɔ Korowii Eden bodɛɛɡe la ta nɔna.”
N Naa Korowii, ɡel he dɔma bwa serewe, Kɛ nɛra baa dɛ nyini la, ɡel ba dɔ kpeɡri kɛŋɔ wee yon le kpeɡri nɛɛ la.” Ate, deŋnesɔɔhna ba harɛ la ta bene fifraanaarɛ.