lɔr ne nyɔɡre aa ba kpoe ba. Wee nyɛɡre ne pua hɛŋle ɡbo harɛ ta peuwɔb aa ban ha, dɛkalkɛ naate waa dɛ nyin ba waa la ɛɛ tɔ ba siee, dɛ́ la ba ne bela nesɔn aa bula dɛɛ le.
Nemenɛ Korowiirii n kpeɡri, o ɡelɔ n nakpale do kɛŋɔ chwae kwaa ken, n won bwejena dor vala. N chwerɛ waa nɔ ka tɛ yela nomoa ó kpɔ o janjela ne kwaa aa do ɡɛ la lɔa.
He lɛ nyaara ne nɛŋɡwɛɡra ba suna dii tɔpere ta. He dɛ tɔ ba nɛɛ dɛɛ le peukpeɡ ta, wee nyɛɡre aa, he laɡ ba dɛɛ tɛɛ ba chunchule. Nyubinikpeɡ tena do kɛŋɔ, peukpeɡ aa taa dɛ kpɔ nee dɛɛ lɔ danjwɛɛ dɛɛ kuu la,
ate, mɛɛ ɡeloo he dɔ silɛɛ toma haa dɛ tom mɛ la wa. Mɛɛ berɔ ɡel he dɔ duure harɛ ta bobɛlbwa, dɛ́ berɛ na som harɛ maa kpɔa tɛ he nabaa Jekɔb la ta. Men Korowiirii bola.”
Anomanta, Kooro Sedekia ɡelɔ ba do mɛ dea o dembaah bela. N lɔ bela, asɛ tɔpere bɛlbwa nɛra baa dɛ wɔɔ paanoo ɛɛ tɛ mɛ paanoo beŋkpoŋ, ka tel kɛŋɔ paanoo aa baa tonɛ bwɛjen la bwa ta.
Korowii ɛɛ kɔroo le Saayɔn Bwejen ta, o taa do kɛŋɔ bwaala aa dɛ kɔɡre ken, o le Jerusalam dɛɛ ba, nyundua ne harɛ ɛɛ jiɡri. Korowii ɛɛ doo kɛŋɔ danjwɛkpeɡ ken, ásɛ o nɛra chwa kaa marɔ.
Israel tena, he na som to. Nomɛlbwa ta heyaa tele, he ɛ nɛra Korowii aa lɛ heya. O ɡbaɡbaa he ɡbemɡbe ne he tokobi. Onee dɛ́ lɛ heya dɛ́ ɡel he yo le. He dɔma ɛɛ ba ɡuŋi he siee, dɛɛ soŋe ŋɔ he sune ba nɛ, ásɛ he tiɡri ba nɛ.’ ”