N takapɔ dɛ kpɔ suuɡaswɛm a tɔɡre aa ɛ kilore kaɡboŋ bele kaɡboŋa atoro, dɛ kaɡboŋa lafraanaarɛ, ne suuɡapoŋa a ɡe tɔɡre aa ɛ kilore kaɡboŋ bele kaɡboŋa fifraatoro dɛ anaarɛ, ne ayaawa dɛ bune aa wara ne daa ne bwea bwa ba, ásɛ he nyin ane ja do dea la.
N takapɔ nyin laala baa kpɔ do Korowii maa dɛ tomɔ Dea la. N dɔ suuɡaswɛm ne suuɡapoŋa ne ayaawa ne bune ne daa, ne bwedɛɛɡa ane a yoɡ aa kpeɡa baa yera onis ne tɛɛkoes, dɛ bwea bwa soo siwi, a warɔ kɛrɛdɛ.
He laa dɛɛ ba laa nɔ yoi. Hé te ka che he chebɔra dɛɛ kpa. Hé che kiŋkiŋ, ásɛ dɛ na ɡɛ Korowii aa yo tɛ heya, dɛ́ ɡel he pɔ ba nɛ. Juda ne Jerusalam tena, he bɛ ɔmɛ, he bɛ ɡel he bwara yɔr, hé te le ka puu ba kere, dɛ́ na ɡɛ Korowii aa ja he nɛ.’ ”
Anomanta, yabala maa dɛ nyin he wa, hé lawɛ waa la bini kiŋkiŋ, dɛ bɛ ɡel wobɛlbwa ha heyaa ásɛ he berɛ habɔɔ. Hé lawɛ ya Dɔɔ toma bini bambile bwa ne, dɛkalkɛŋɔ he koeh aa pɛɛ ɛɛ ba.
Korowii berɔ ŋɔ Josua be ŋɔ, “Nomɛlbwa toole dɛ́ won pɔ he nɛɛ wobɛlbwa ta he soɡa bini. Gɛ maa ja Mosis nɛɛ la, ɡɛɛ mɛɛ ba he ɡe nɛɛ jae maa wola habɔɔ le bwa.
Bɛ soh kɛŋɔ maa ŋɔ he be ŋɔ he che kiŋkiŋ dɛ́ dɔ bambile la! Bɛ ɔmɛ, bɛ ɡel he bwara ɡe yɔr. Men, Korowii haa dɛ tom mɛ la, n teŋɛ he nɛɛ bobɛlbwa haa kaa.”
Dɛbora ŋɔ Barak be ŋɔ, “Kaa! Fini tɔpere nɔɔ Korowii kpɔ Sisera do he nɔn ta hé pɔ o nɛ. Korowii te tɔ he sie kaa.” Anomanta, Barak ne o laa tena kaɡboŋa fi la tuo le Tabɔ Bwejen doa ba harɛ.
Dɛ n mɛɛ dɛ nyini dɛ́ kpoe naa, n ŋwɛɛrɔ kɛ dɛ n ta he be bolɛ dɛ ɡel he dɔ bɔr chwa aa, Kórowii tɛr n deŋne kohona. Korowiirii dɛ́ ja he nɛɛ ɡɛ waa ja he mɛɛ nɛɛ la.