He dɛ bɔɔ ŋɔ, ‘Ɛrɛ waa Korowii vɛh yaa nɔɔ?’ A kaa ɛ kɛŋɔ he ne he bonɔɔne saŋ haah Korowii aa ɛ danseɛ a ta ken, dɛkalkɛ he chɔɡ fɔo haa ŋwɛɛra Korowii sie ŋɔ o ɛ he haah la.
Kɛ taraken te, n ŋɔ baa bɛlbwa o haah naa wola baala nyine, asɛ o vɛoh la, o di bolchɔɡe, dɛkalkɛ o ɡelɔ haah la bɔ jwamane. Asɛ naate ɡe waa bera ka mo haah la baa vɛoh la, o ɡe bɔ jwamane.”
Anomanta, hé laa he te dɛɛ kpɔ jwamane ta. Wechɔɡa bɛlbwa nɛn aa dɛ ɛ la, aa o bwara bini so. Kɛ nɛn waa dɛ bɔ jwamane la, o ɡbaɡba bwadabii wɛɛ do wechɔɡa ta.
Gɛ nɛra nɔɔ vala dɛɛ chaɡle nɛra ŋɔ aa were kɛ baa mo haah kɛɛ haah yalɛ la, dɛ berɛ ŋɔ kondikwaa ane aa were kɛŋɔ nɛra di la. Kɛ Korowiirii ta ɡɛ kondikwaa nɔ ŋɔ bánɔ la baa jemɛ kasinteŋ waa la dɛɛ yaradao la kpɔ jam tɛo dɛ́ dia.
Ba mɛɛnanar kɛɛ ba dɔɔranar ba dɛ bol ba waa ya be naa, ya ŋɔ ba be ŋɔ, ‘Hé takapɔ dɛ́ cha yaa, dɛkalkɛŋɔ ya ta haahna dɔe tɛɛ ba laa la nomanta. He kon som haa wola he bihaahna kpɔe tɛɛ ba la. Nyotaahna aa he nɛɛ ba.’ ”