«Mungwa wamubwete. Ngo mbuti weki wahele nyeke, lo mu nki lumubvutukila nyeke yiyo? Beenee na mungwa mu beenu-meene, na beeneenu na kiyeengi beenu na beenu.»
ngo beenee bunu me, wuri mu myominso, nyisakaa kubweeye kuri bobanso. Me nyahele kusaka ndaandu ya wunu me-meene kitsu, ngo ndaandu ya balaka, mpisi baba babvuukusu.
Bampaangi, nki kwaandi? Mu ntaangu yi lukutukunaa beenu, mosi wuri na mukuunga, wakaka wuri na nyikusulu, mukimi wuri na nyabusulu, wuni wuri na ma kuleele mu ndiinga, wakaka wuri na mambangukulu: myominso miyirimina mu ntuungulu.
Me ntii ti beenu-banso lwedzoonso mu mandiinga, ngo mvuriri kutya kuri ti beenu lwebikula. Wubikulaa bvuriri na wudzoonsaa mu mandiinga, sati kuri ti nde-meene wubaangula, mpisi heki dibuundu dibaka ntuungulu.
Ngo mbuti wa mungooyi tii kuhaambuka, lo kahaambuka kwaandi; haho ngo hari lo, mpaangi bunu pe kibusi wahele kuba wakaangama. Nzaambi waluteele mu kuba kunsa kiyeengi.
Mu musamu wutariri toongo twaha mu kikabu kuri biteki, tuyaari kuri ti beetu-banso turi na nyaabulu, ngo nyaabulu yihaanaa masiiku, kasi ntiilu yihaanaa ntuungulu.
Kuholosono na kidzika, beenu kutsima ti beetu manyutu turi mu kukalila ha busu bweenu. Ngo ha busu bwa Nzaambi, mu Kiristo, beetu turi mu kudzoonso; na myominso mimyo, banduku ba mutima mu ntoono ya kulutuunga.
Mu misiiri ngo miri, bampaangi, monee kiminu, sakeenu kuba babaanguka, syamisinee beenu na beenu, beenee kitsimi kimosi, beenee na kiyeengi, na Nzaambi ya ntiilu na ya kiyeengi sa kaba na beenu.
Yaa kupala ntoono ti mosi yayibi mu munwa weenu ko, ngo mbuti kuri yipala, lo yiba yayibwete, yiri mufunu mu ntuungulu, mpisi yiha bweese kuri babo bayuka.
yaa bakaangama mu bimpa, na mu miloongo mya kinkaaka myahele kusuka; myominso mimyo mitwaalaana nkalikisi, ha kibeendu kya kukukisa kitsimi kya Nzaambi kiri mu kanyi.