Ngo Maampu mayeki makituka muutu, nde wayisa kuba ha kakati dya beetu, waluula mu bweese na mu ngwanwa, na beetu twamono nkeembu yaandi, nkeembu yiri bunu yitaambulaana mwaana ndemosi kuri Taayi.
Mu ntaangu yi kakwiisa, Mpeeve Yangwanwa, sa kalutwaalisa kunsa ngwanwa yoyinso, bukuri nde kadzoonsolo mu nde-meene ko, ngo sa kadzoonsolo mu momanso ma kari kayuka, na sa kaluyaabisa, misamu mikwiisa.
Ngo kasi mu lumalu, bu bamwaalukuula mu masumu, lweki bankutu ba Nzaambi, na luri na bimbutu mu mbakulu bungisi. Manunu ya byo, ngo kidziingu kyahele manunu.
Bukuri beenu lwahele kutaambula mpeeve ya bunkutu, mu kuri ti lubweese kuba na boomo: ngo kasi beenu lwataambula Mpeeve, yisa kuri ti luba baala ba Nzaambi, mu yo beetu tukoobikisaa ti: «Aba, Taata!»
Mukwongo, bampaangi, beenu baluteele mbila mu kuba mu bunsaalisi. Ngo kasi, bunsaalisi bubwo yaa buba mpwaani ya kwedyaatila mu kimuutu ko; ngo kunsa ntiilu yendee lwesalisina beenu na beenu.
Ngo wunde, wuyekamaa na wusaa kikuundi mu mangisi makuka ma bunsaalisi, kwahele kuba muyuki wuri na bunzimbu, ngo wukukisaa biyiriki, lo nde sa kaba mu lwambwe kunsa kisalu kyaandi.
Me Mukulu-bakala, kuri Mukyeetu wasoolu, na kuri baala baandi, ba nyiri nyatya mu ngwanwa. Ngo kari wunu me kitsu nyibatii ko, kasi bobanso se bamwaayaaba ngwanwa,