«Mpisi wuyuka maampu ma Kimfumu, ngo wahele kubakula, lo muutu wuri, ngaa-bubi bu kiisiri, dzikiri ma bakuninyee mu mutima waandi. Wunde ngo wuri bunu luteembu lwa nzila lubwiiri nsaangi.
mpisi heki makila momanso ma basuunguma, matsaamukini ha butoto, kuholosono mu Abele ngaa-kusuunguma, natee mu Dzakariya, mwaana Barakya, wulwadzusiri ha kakati dya kihekiri kyangisi na dziku, mabwa ha yulu beenu.
kuholosono mu makila ma Abele natee mu makila ma Dzakariya wu badzusiri ha kakati dya dziku na nzo yangisi. Heehe, me nyiluleele kuri beenu ti kiseendu kimaki sa kyafuta momanso mamo.
Yesu waleele kuri bo ti: «Biyiriki byalaka byabibwe byafumuna kuri Taata, me nyalusoongiri. Mu nkya kiyiriki mu byo, beenu lusaka kudzusila me mu matari?»
Beenu luri mu kwesa biyiriki, bya taayi dyeenu.» Hango bo baleele kuri nde ti: «Beetu turi baala babutuka kunsa buyala ko, beetu Taayi dimosi turi na dyo, wunu Nzaambi.»
Nkya mubikiri wuri bataayi beenu bahele kukwaamisa? Bo badzusiri batekisiri kudzoonsolo mu nyisulu wasuunguma, mu lumalu mu wunde beenu lwakitukiri bayariki na badzusi.
Mukwongo, bampaangi, beenu lweki minsombisiri mya mabuundu ma Nzaambi, mari mu nkoonsi ya Yudaya, masiila kanyi mu Kiristo Yesu, bukuri beenu se lwabamini kuri ba beenu-meene ba luri nsi mosi, mu misamu myomimosi mya bamini mabuundu mamo kuri Bayudayo.
Mu kanyi, Abele kaheeri kuri Nzaambi kikabu kya kudzusa kibvuriri bubwete ti na kya Kayini. Mu kanyi didyo, nde bari bamuteelele kimbaangi ti nde wasuunguma, Nzaambi nde-meene wata kimbaangi mu bikabu byaandi. Mu kanyi didyo nde kakiri mu kwedzoonso ti bukuri wayeki wafwa.