Wo ulo yi diʼn gime ono meegí, yʼede: “Kʼollo kay baaba, nuŋ ozzinagi ɓaadaŋ nʼa naabiya me, wo ŋuƴƴur kaŋ soo toŋ ni kʼize ye a munɗa wede kʼo rootiyo me, wo a nuŋ gogguru soo ɗaŋŋal toŋ kʼo kʼeele ye, kono nʼa tʼise uŋsuwo ti laŋziyagó me.
Kun ollo, nʼun di rooto, geŋ iŋkino kay aasa uŋsuwo ɓaadaŋ a kane ɗoŋ a kandaane, kono wede kʼolɗiko soo yi-gime ti lekkiyadí ere olɗo gette. Uŋsuwo ere a tukki wede soo gette, a ceera ere a tukki ɗoŋ ada gessat makumu gessat kane ki diine wo an ti gime lekkiyadaŋ gen̰n̰o.»
Kee urziyagi kʼoogoro kiʼni suune ɗoŋ anʼde: Ki moone tʼere bakadá ise ti kule bakatú ulu, ki tôwwo wedusu mirsi ulu, kʼoogire ulu, ki rootiyo kʼono butte a tukki bakadá a ɗaana booro ulu, wo ki elo suma a meegá ti meedá.»
Aame Isa yʼilliga iŋkino maŋ yi di ruute, yʼede: «Kee a ki biite munɗa soo sey: sulɗi ɗoŋ a-dʼedeʼŋ ki tʼowiltoy pay wo soŋko kʼan dʼeloy a ɗoŋ an kʼede munɗa ye, iŋkino kʼa tʼooney laale wede ki kotto a kandaane. Saŋ kʼa tʼedi wo kʼa ni daana.»
A naabadó ere wehini nʼize a Raa geŋ, ɗoŋ ogiyso ti suma kʼIsa nʼanni dibire ɓaadaŋ. A urzi lekkiyo ere ki diine oogoro ti rootiyo gette nʼa ziiɗa zakiɗi, kono ɗuwo an ki zaapu ono a eedó ye.