Isa yʼa ruute sey, yʼede: «Dabar a kune ɗoŋ suuniyo kʼoogoro ti Pariziyeŋ, kune ɗoŋ biziguŋ sire sire! Kuneʼŋ a ɗuwo kun an tʼappiya a biza kʼettiyo ki Moziko Raa te. Kune batum miŋ kun ki tʼettiyo ye, wo a ɗoŋ i dehu i-tʼette geŋ kun an tʼeegirso. [
Saŋ maŋ yʼan di ruute a ɗoŋ pay, yʼede: «Kun koona mentikagi, kun okkibe a sulɗi pay ye, kono lekkiyo wedusu ere ki kotto gette tʼettiyo tʼurzi sulɗi ɗoŋ ki laale ye, ise yoŋ laalayí ɓaadaŋ toŋ maŋ.»
Kane geŋ bey mandayɗayi an tʼomɓo pay, wo soŋ an eesiyo tondiyo Raa maŋ ki noko nokot kono ɗuwo an diʼn wolle. Kane geŋ booradaŋ tʼa kooney wehini a ceerey.»
Kane ɗoŋ duuru an tʼîhira aŋgen̰n̰o, an di wolliyo. Kane deero Yawudiyagi an di yʼokko maade, an dʼeesiyo: «Yoŋ ɗoŋ doolo yʼan utte ɗe, aŋkeŋ yʼutto tuddí batum, aame yo Almasi Raa yi biire kotto maŋ!»
Aame geŋ ɗuwo an tʼisa beyyiɗi, an geyya soŋko ɓaadaŋ, an tʼimma tuddaŋ tʼurzi kʼonamaŋ, an kila tuddaŋ, an kilɗa suma Raa, an di-tooga a maawaŋ, an ki roota koɗuwo a wenɗa ye, an kʼottila ye a sulɗi ɗoŋ kamilen̰ ki Raa me.