Toore yʼa iido adda duniya, wo ɗe tooreʼŋ ɗuwo an di yʼ giigira, an tʼumɓe zimolo kono kane an isiyo naabo ere olɗo. Gen̰n̰o urzi wede booro Raa tʼa seeɗa wede me.
Iŋkino maŋ Isa yi di ruute, yʼede: «Nuŋ nʼiido kʼadda duniya kono nʼa ɗekka booro, ɗoŋ koŋzayi edayaŋ a-tʼihina, wo ɗoŋ an wolliyo geŋ an tʼisa koŋzayi.»
kono kʼan di tʼihiney edayaŋ, tʼadda zimolo an tʼaɗɗo kʼume toore, wo ti moziko Meeda siitanɗani an tʼetto kʼume Moziko Raa. Aame an ziipa addaŋ a nuŋ maŋ, an tʼoona tambobino kʼolɗikadaŋ, wo an tʼoona aggadaŋ tʼadda sulɗi ɗoŋ Raa yi boohiyo a ɗoŋzí.”
Iŋkino maŋ kane ɗoŋ suuniyo kʼono eŋ, an di roote moo sey me? Ɗoŋ suuniyo kʼoogoro Muusa eŋ, an di roote moo sey me? Ɗoŋ niikiyto kʼono kʼozzinagi ɗoŋ aŋken̰n̰o eŋ, an di roote moo sey me? Ɗerec, suuniyo kʼono ere adda duniya ette, Raa yi-tʼize aa suuniyo ɗoŋ maadagi.
Ki kotto kane ɗoŋ duniya ti suuniyo kʼono ere kʼaggadaŋ, an kʼiine an ki ti zuune ye suuniyo kʼono ere ki Raa te. Iŋkino maŋ Raa ulbí i-dʼize uŋse yʼan diʼn utte kane ɗoŋ i ziipe addaŋ a yode tʼurzi kazita kʼono ɗoŋ ɗuwo an elkiyo ono ɗoŋ maadagi geŋ me.
Kane an di tuuge zaapu kʼaddaŋ a Isa, kono Meeda siitanɗani i dokkiyo duniya gette, tʼan tʼippe a eedaŋ ere soodo a elkiso te. Iŋkino maŋ toore wede ki Rabila Majjaanawa an ki yʼ wolliyo ye, yode wede i-kaza gooliko kʼAlmasi, yoŋ miŋ Raa koyok.
Ɗeyyiso ere in ɗeyye te, ti ɗoŋ tudde aa kine ye, in ɗeyye ti ɗoŋ aakede: ɗoŋ an dʼede urzi ki dokkiyo, ɗoŋ deero wo ti mozagi ɗoŋ adda duniya ere ki zimolo, wo in ɗeyye soŋ ti siitanɗani i lekkiyo a kandaane.
In̰n̰i geŋ kane pay miŋ kaŋ soo ɗoŋ tudde an dʼede sey ti puuzo, iŋkino maŋ yode Isa toŋ yʼa tʼize wede tudde i-dʼede sey ti puuzo aa kane kay. Yoŋ yʼize iŋkino kono tʼurzi kʼuntadí geŋ, yi di dihima toogo Meeda siitanɗani, tode ere i-dʼede toogo ki tôwwo ɗuwo gettiyo.
Wo ɗe kune in̰n̰i ki nuŋ, kune ki Raa, wo kane ɗoŋ an ti-tʼize tuddaŋ aa nebiyagi geŋ kune kunʼni jiire, kono Unde ere un dʼede gette todʼte toogo ti jiire ere i dokkiyo ɗoŋ duniya.