Wo aŋkeŋ nʼa di rooto keren̰, kee sundá Piyer, suma i-kaza “mokkolo”, wo geŋ ekki mokkolo gettiyo nʼa tiʼn koona kane ɗoŋ ogiyso ti sundó me, kono an tʼise aakede ɓoy wede nuŋ nʼoozige. A kane ɗoŋ ogiyso geŋ, ume ki ɗoŋ i tʼinda batum i-kʼede toogo yʼa kiʼn ceera ye.
Wo aame ni kʼiiney kesiko ye maŋ, mattup ette tʼa gi di zaapey urzi mummino kee kʼa lekke a diine ɗoŋ adda ɓoy Raa me, kane ɗoŋ ogiyso ti suma kʼIsa, kane ɗoŋ ki Raa zeere, kane geŋ aa dundulu wo aa eesiyo kʼita ɓoy i-seeɗu ɗerec ki Raa.
Kono kʼiŋkino zemɓa ki nuŋ kune ɗoŋ ki Raa, yoŋ yʼunni wiike geŋ kun zaapo ersaguŋ a Isa, yoŋ wede zina Raa wo mozigo goole ɗoŋ seɗeke ki kine ɗoŋ pay i ziipe addiŋ a yode.
Iŋkino maŋ Isa mozigo goole ɗoŋ seɗeke wede iɗɗiza a kine: Raa ulbí i-dʼise uŋse ti yode, yi kʼize olɗiko ye, i-kʼede munɗa kʼulsu a tuddí ye, yoŋ ti ɗoŋ isiyo olɗiko soo ye, wo yʼa-gili kʼawwa ki kandaane.
En̰n̰o munɗa wede toc nʼun di roote eego me: Ki kotto kine in dʼede mozigo goole ɗoŋ seɗeke iŋkino. Yoŋ yi-guune a kandaane a ammade Raa toogo a jiire sulɗi pay.