Kabiriŋ Iburama siyo be sanji taŋ kononto niŋ kononto, Yaawe* fintita a kaŋ, a ko a ye ko, “Nte le mu Alla ti, Alla Tallaa. N na siloo nooma, jalayiri te tara la i kaŋ.
Wo to le Eliya ko a ye tukuŋ ko, “Tu jaŋ, Yaawe ye n kii Yoridani Boloŋo le to.” Elisa ye a jaabi ko, “A be koyiriŋ ñaameŋ ko Yaawe be baluuriŋ ne, aniŋ ite faŋo, nte te bo la i bala.” Bituŋ ì moo fuloo taata ñoo la Yoridani.
“Muru i ye a fo n na moolu la mansa Hesekiya ye, nte Yaawe, a bonsuŋ Dawuda la Alla ko, ŋa a la duwaa moyi le, aduŋ ŋa a ñaajiyo je le. M be a kendeyandi la le. Tili saba koolaa a be taa Yaawe Batudulaa Buŋo* to le.
A ye Asera jalaŋ doko leseriŋo le dadaa, a ye a londi Yaawe Batudulaa Buŋo kono. Wo buŋo la kuwo le ye a tinna Yaawe ko Mansa Dawuda niŋ Mansa Sulemani ye ko, “Ñiŋ buŋo kono, aniŋ Yerusalaamu kono, ŋa saatewo meŋ tomboŋ m faŋo ye Banisirayila lasiloolu bee kono, n too be tara la jee le fo abadaa.
Bari malaayikoo ko a ye ko, “Jakariya, kana sila! Alla ye i la duwaa moyi le. I la musoo Elisabet be dinkewo wuluu la i ye le. I si a toolaa Yaayaa la.
Bituŋ Yaawe ali la Alla be dulaa kiliŋ ne tomboŋ na, a too be tara la daameŋ to. Ali si sadaalu samba a ye jee to, ŋa ali yaamari mennu la: jani sadaalu niŋ beeyaŋ sadaa koteŋolu, jakoolu, soorifeŋ doolu, aniŋ laahidi timmandiraŋ sadaalu.