21 “Nooroo ñiŋ ko a ye ko, ‘M be taa le, ŋa a ke Ahabu la annabiyomoolu bee ye faniyaa fo a ye.’ “Wo to le Yaawe ko, ‘Ite be a ke noo la le. Taa, i ye a neenee.’
Ali bota Ibiliisa le bala, ali faamaa, aduŋ ali lafita ka ali faamaa la lafoo le ke. A mu moofaalaa le ti biriŋ foloodulaa to. A maŋ tara tooñaa kaŋ, kaatu tooñaa te a bulu. Niŋ a ye faniyaa fo, a daajikoo le mu, kaatu a mu faniyaa folaa le ti, aniŋ faniyaa folaalu faamaa.
Aduŋ a be taa le ka nasiyoŋolu neenee duniyaa tonkoŋ naanoo to, ka wolu kafu ñoo ma keloo ye. Ñiŋ nasiyoŋolu bee kafuriŋolu ñoo ma si kumandi noo Kooki niŋ Makooki le la. Wolu be siyaariŋ ne ko bankumunkoo.
Ka bo niŋ a la wo kuwolu la, a ye duniyaa moolu neenee fo ì ye wo daafeŋ saŋarariŋ foloo muluŋo dadaa, meŋ baramata jawuke niŋ hawusaroo la, bari hani wo, a be baluuriŋ hani bii.
Bituŋ ninkinanka baa fayita naŋ duuma. Ate le mu wo saa kotoo ti, ì ka meŋ kumandi Ibiliisa niŋ Seetaanoo* la, duniyaa moolu bee neeneelaa. A fayita naŋ duuma duniyaa kono, a niŋ a la malaayikoolu.
Ntolu mu Alla le taa ti. Moo-wo-moo meŋ ye Alla loŋ, wo ka i lamoyi ntolu la le. Bari moo meŋ maŋ ke Alla taa ti, wo buka i lamoyi ntolu la. Ka bo niŋ wo la, ǹ ka tooñaa nooroo niŋ faniyaa nooroo bo ñoo to le.
Yaawe ko Seetaani ye ko, “Wo to saayiŋ, a la sotofeŋo bee be i la maroo to, bari danko doroŋ, i kana kuu ke ate faŋo la!” Wo le to Seetaani bota Yaawe ñaatiliŋo la.
Yaawe ye ñininkaaroo ke ko, ‘Jumaa le be taa, a ye Ahabu, Banisirayila mansa neenee fo a si taa Ramoti-Kileyadi ka a la saayaa waliŋ jee?’ “Bituŋ ì meŋ-wo-meŋ ye a fansuŋ kumoo fo.