22 Dawuda ko a ye a ko, “I la toñonkari dulaa dii n na, fo n si sadaabodulaa loo Yaawe ye jee. A jarita meŋ-wo-meŋ na, m be a joo la le, fo alibalaa kuuraŋo meŋ boyita moolu kaŋ, si bo.”
Bituŋ Mansa Ahabu naata a fo Naboti ye ko, “I la wayini yiri kankaŋo dii n na ŋa a ke n na fiifeŋ meseŋ naakoo ti, baawo a sutiyaata n na suwo la le. M be wayini yiri kankaŋ doo dii la i la le meŋ beteyaata, ka a faliŋ i ma i taa la, waraŋ niŋ wo nte, n si a saŋ i ma kodoo la a jarita meŋ na.”
Arawuna ko, “Muŋ ne ye a tinna, m maarii mansa, i naata i la dookuulaa yaa?” Dawuda ye a jaabi ko, “Ka i la toñonkari dulaa saŋ, fo n si sadaabodulaa loo Yaawe ye jee, fo alibalaa kuuraŋo meŋ boyita moolu kaŋ si bo.”
A taata duŋ Banisirayilanka kewo ñiŋ nooma a la tiriliisoo* kono. A ye sooroo ñori a niŋ musoo ñiŋ jaatoo kono. Biriŋ a ye ñiŋ ke, alibalaa kuuraŋo meŋ be laariŋ Banisirayilankoolu kaŋ, naata loo.
Kabiriŋ ì futata Koreni-Atadi, meŋ be Yoridani tilibo kara maafaŋo la, ì ye saŋawoosii baa le ke jee. Yusufa ye a faamaa la kuwo woosii jee le fo tili woorowula.
Arawuna ko a ye ko, “M maarii Mansa, a taa. I lafita feŋ-wo-feŋ na, a ke. Ninsi senelaalu fele, ka ì ke jani sadaa* ti, aduŋ toñonkarilaŋolu* fele ka ì ke loo ti, aniŋ wiiti* siimaŋo ka a ke siimaŋ sadaa ti. Nte le ye a bee dii i la.”
N lafita le, a ye Makipela berehuwo waafi m ma, meŋ be a la kunkoo tonkoŋo to. A ye daa fo n ye, dulaa ñiŋ jarita daa meŋ na, a ye ke m fanaa fansuŋ baadeedulaa ti.”