nambe, “Wopo, hong sen ganêêl nambe gale kawiiy Anutu-te dumb vaambuung, de nohvu busin yaal gale gandaav naah-ato, om goo gandôôvu hong. Naambe hong Anutu Noow ond goo gavuuh haah pakôô-ja de ganduus-ambe ganaam voon-o.”
Tombe kul vaha sen datung salivangin-ato silate yêêv-aso osin tanasin dangga-so yoo lakaas vu sil-ambe sil pale Yesu having nambe, “Hôôvu hil vaalu de me-lohvu nambe yoo dôôvu yi le.
Om naambe Anutu yoo holin yi vulôôt-ambe tu hil Islel-ate omaaho lulemak keen ond duus-ambe naam voon, ond mem yaangge be yaambiing gaving yi.” De omaaho yuuh sen layiis yuuh having Yesuu-to ond yuuh lanêêl Yesu pale having.
Lapêêlis nambe, “Anutu biing samu samu vu omaaho lulemak-anja in laam ak Omaaho Bop haale. Hil baandoni mando osin vakasin melaas, tonde yiiy gako Anutu haale jak nanjip baandoni.”
Om sil lako haah alis osin nama be lala latovu Yesu vu mopaatôôv, tombe daakôôhin nambe, “Ham-o, yiiy lavangg dôôk Anutu, de yiiy gako omaahôô-ja haale jak in laam ak Omaaho Bop haale. Yiiy Islel-ate omaaho lulemak yi.”
Tonde omaaho ti gango sate vakasin-ambe mesamu le, ond same le aambu nyevahaan vu yi le, in same alaam voon in nambe gangoyin omaahonôôn-ate vakasin e, malis, nganjo soo alaam in nambe aandôôvu omaahonôôn.
Om lateey omaaho sen bôôy mekanuu-to balon ango yesin-ambe lanêêl vu nambe, “Onggako Anutu haale jak, in omaahôô-ju ond hey alak ni nambe omaaho nipaya.”