56 Lemu va pin-anjo nawiing in nambe Anutu-te vakasin sen hil danêêl langaah-ambe neep hôôk kaapiyaa-to nôôn jak.” Nêêl vakasin-anjo tonde maanggêêm-aso pin lavuuh yi de lapak-ambe lala.
Tombe Yesu nêêl vu sil nambe, “Mak ham-ame asevin Anutu-te vakasin sen neep hôôk kaapiyaa-to mava? Nambe, ‘Tatuuh ti sen hil kul-aso nind baya nambe me-landaav bayêên ak e, ond gêên tu bayêên ahelasu-te kook aniwêêk. Omaaho Bop wiing vaa-jo be yaahe nambe yoo nivasa nôôn.’
Tombe Omaahonôôn Noow e jimb nohvu vakasin neep hôôk Anutu-te kaapiyaa-to, lemu omaaho sen bu Omaahonôôn Noow dukana hil namand-ato, ond le naatovu nimeen, de naambe tangganaan-ame gako omaahôô-ju le, ond mem nivasa.”
Tombe Yesu nêêl vu sil nambe, “Peey-anjo ham pin e lompayo nimeen-ambe ham gavuuh sa, nohvu Anutu-te vakasin neep hôôk kaapiyaa-to nambe, ‘Sa navu aanyiis bik sipsip-asote heendin, de sipsip-aso gavuuh taale.’
Le naambe saambiing naambêênju ond Anutu-te vakasin sen neep hôôk kaapiyaa-to le nôôn jak naambe va? In vakasin-anju nêêl taato va sen navu naatovu saa-to.”
Om ham gango le, busin ti navu naatok ond tok laam lung laa-jo, tombe ham navu gavuuh taale be ham andukanaah ham ambaam ti ti, de sa timu soo le mando, lemu same soo timu mando le, in Mangg nando having sa.
Vu bôôy ond Anutu yoo ka vu be samu vakasin lung la le mem vu Yesuu-jo lukala ham namam, tombe sim ham avu yi lukala hil sen me-lawii-having tanasin-ato namand-ambe layiis ak haah pako be yimb.
Tombe nyendoos ond soo timu be saanêêl vakasin laah vu hil sen dango sate vakasin-ato, de omaaho ti me-naale having sa be hôôvu sa le, malis, hil pin lavuuh sa, om saalohak in nambe Anutu me-ka bu silate nipayaa-ju le.