Tonde laah hato vu maanggêêm ayaal, le yi de yaal deep, tombe nêêl vu Pita nambe, “Nambe va? Ham-ame alohvu nambe ham mando mem naatum daka gaving sa le?
Le naambe kul vaha yoo ka bu dôôk lopayo naambe yite yêêv oo naahen lôôt, tombe gaveek kul vaha-so moow ayuuh vêêh, de ja osin naanum-ambe mokaatuuh hôôk,
Tombe Yesu nêêl vakasin pakwesin ti vu hil nambe, “Omaaho ti vaalôôh kul wain ti, tombe vu lukala hil vaalu namand-ambe sil danggin, tonde yoo la taaku dinaandiin-ambe la nando lôôt.
Ke, ham ambiing naambêênjo in ham oo alak ni nambe yiiy nando gêên-anjo ond busin tok laam lung la in nambe yamengg naatum-ambe yiiy kandi jak. In bôôy sen yaawii-having nyendoos-ato ond busin sen Anutu navu gako yiiy naah-ato naahen lôôt, le gêên ond ngaaho lak daka.
Lohvu Anutu-te vakasin neep hôôk kaapiya nambe, “Hong sen onahop-ato, okandi jak. Onggavuuh mop meyimbin-ate na, le mem Kalisi-te melangaah e naatum ak hong.”
Ham alumkook oo biing kul anivasa be ham amem naatum lôôt, in hamate vaavis Saalang oo monala nambe sen voow bamaan layon nasu be navu salo omaaho ti in nambe jaa-to.