Tombe mem le naanêêl vu hil sen daale nama kêênj-ato naambe, ‘Ham navu ana mem nama, om ham ana vêêl in sa be ham anjêê-ana kin sen le monaatum danggataa-to. Kin-anju ond Anutu vaav vu Saalang osin yite angela nipaya-so in nambe gaate sil lanjêê-lana.
Tonde sa laas vaatêêvak le ham-ame hako sa lak e, de lolop ma in sa, le ham-ame avu be saalop e. Tonde sa ningg lak osin sa nando hôôk kalaambus, le ham-ame alaam vu sa le.’
Tonde omaaho ti vaasu sate tanasin hôôk lopayo be navu samu nivasa, ond omaahôô-ja ahe naving sa. Tombe omaaho ti ahe having sa ond Aamangg e ahe gaving yi, tonde yik sale sahengg gaving yi naambêênja, tombe sale taato sa langaah vu yi in nambe jak sa ningg.”
in nambe hil pin gako Noow haale jak naambe sen dako Mangganaan haale lak-ato. De hil sen me-gako Noow haale jak-ato ond sil-ame dako Mangganaan sen wiing Noow laam-ato haale lak having e.
De le naam hôôk kin mala bopaata lopayo, tombe le bu nyevahaan vu hil sen sil doosin Anutu, osin hil sen nanyend doos in yate Omaaho Bop Yesu-te banye nivasaa-to.
De omaaho ti naanêêl naambe, “Sahengg having Anutu,” lemu yoo nayi hali paya lôôt, ond omaaho tatuhin ambu, in nayi hali lemu ahe me-naving e, om ahe le gaving Anutu sen me-yi me lak-ato naambe va? Malis.