Ke, sa naanêêl vu ham naambe ham-ame samu Anutu-te tanasin nivasa savok hil tanasin dangga osin hil Palisai-so le, ond ham-ame le andukana gaving Anutu-te hil e.”
De tanasin dangga-so sen lalaam vu Yelusalem-ato lanêêl nambe, “Belsebul nando having yi.” De vaalu lanêêl nambe, “Mamu-te yêêv bop Belsebul hôôvu yi ondeey natiiy mamu la in omaahonôôn.”
Busin ti Yesu motaahu hil, tonde Palisai heey osin tanasin dangga-so heey sil vu taaku Galili osin Yudia de vu Yelusalem ond lalaam dandôô-ju, tombe Omaaho Bop-ate niwêêk hôôvu Yesu in nambe biing hil anilakin nind vasa dôôk.
Tombe hil tanasin dangga-so laving hil Palisai-so yoo lakaas vu sil nambe, “Omaahôô-ju yi vaati ondeey wiingin nambe daanggôôl Anutu? Lati lohvu nambe kawiiy nipaya na? Yik Anutu timu yoo lohvu.”
Tombe hil Palisai vaalu osin silate tanasin dangga-so ond layi tombe lanyuung lôôt vu Yesu-te maanggêêm-aso nambe, “Nambe vaati sen ham naha vanôôn osin ham nanum having hil sen dako taakis osin hil sen dawiing va nipayaa-to vaaluu-ju?”
De hil Yuda lawiing kul vaha sen datung salivangin-ato vaalu de Liwi-te hil moos vaalu vu Yelusalem-ambe lato, be lalingin Jon nambe, “Hong omaaho lati?”
Tombe lawiing nindaandun bopaata, om hil Palisai-te tanasin dangga-so vaalu lateey niwêêk lôôt nambe, “Hey-ame aatovu va nipaya ti vu omaahôô-ja le, mak mamu ti me angela ti nêêl vakasin vu yii-ja.”
Tombe Pol la hato le mem hil Yuda sen sil vu Yelusalem-ambe lala latôô-juuto, ond sil lambuuh Pol tatup-ambe lawiing vakasin animeen ngeeyaata lak Pol, lemu me-latokak vakasin danggakook keen ti le,