“Tonde Anutu nanggin yite hil-ato, ond lohvu vehaavu nomaayuuh taalungg hôôk silate lam pasiv ti ti be lala mondanggin omaaho sen navu balup in gako yite vêêh-ato.
Om hamate kin tumin naatum ak hil pin naambêênja in nambe sil lanji va nivasa sen ham nawiing-anjaato be sil gako hamate Mom sen nando baandonii-to haale jak.”
de ham oo mando mem naatum naambe hil sen mondanggin silate yêêv-ato in la vanôôn bop sen vêêh ayuuh moow dalôôh namand-ato, om mondanggin in nambe nom balu-baale vinavi be naateey ond sil gataahin pavis.
Ke, ham oo baale niwêêk-ambe ham gavêêh vakasin keen biiy ham banjum naambe let-ato, tonde ham ambiing va nivalok amu in naatu hamate lolop aniwêêk in gilin ham baambum.
in nambe ham naatu Anutu-te noondin anivasa nôôn, de va nipaya me-nanjip vu ham e, nganjo ham naatu hil anivalok keen. Ham nando hôôk hil anipaya sen davu sapa hôôk mop anipayaa-to lavuun, om ham naatum naambe kin tumin-ambe ham naatêêlang ak sil.
Om ham akam bu va nivasa be ham alumkook biing kul anivalok, tonde ham alompayo yoo na doos-ambe ham monggatung mem in samu samu sen le naatok naas vu ham, dôôk busin sen Yesu Kalisi le naatok nom langaah-ato.