Elija nodhi mochungʼ e nyim ji mowachonegi niya, “Nyaka karangʼo ma ubiro digni e kind paro ariyo? Ka Jehova Nyasaye en Nyasaye, luweuru, to ka Baal en nyasaye luweuru.” To ji ne olingʼ thi.
E ndalogo naneno jomoko e piny Juda kabiyo mzabibu milosogo divai chiengʼ Sabato kendo gikelo cham ka giketo e ngʼe punda, kaachiel gi divai, mzabibu, ngʼowu kod misike mopogore opogore. To negikelo gigi duto ei Jerusalem chiengʼ Sabato. Omiyo ne akwerogi ni kik gihon chiemo odiechiengʼno.
To kane oneno jo-Farisai gi jo-Sadukai ka biro kama ne obatisoe ji, nowachonegi niya, “Un koth thuondegi! En ngʼa mane onyisou mondo uring utony ne mirima mager mabiro?
Wachni nomiyo Paulo gi Barnaba odhawo kodgi matek ka kwerogi kuom puonjgino. Omiyo noyier Paulo gi Barnaba, kaachiel gi joma oyie mamoko, mondo gidhi nyaka Jerusalem gine joote gi jodongo kuom wachno.
To jomoko kuomgi chunygi nodoko matek, ne gidagi yie kendo negichako wuoyo marach kuom jo-Kristo e lela. Omiyo Paulo noweyogi, mi okawo jopuonjre odhigo e od puonjruok mar ngʼat ma nyinge Turano, kuma ne gitwakie pile.
Kata obedo ni gingʼeyo chik makare mar Nyasaye ni joma timo gik ma kamago owinjore gi tho, to gidhiyo adhiya nyime gi timogi, kendo bende gipwoyo joma timogi.
Mana kaka ungʼeyo, noyudo osesandwa kendo oyanywa e dala mar Filipi to kata kamano Nyasaye nomiyowa chir mar yalonu Injili mare e dier lweny gi akweda mager.
Osiepena mageno, kata obedo ni ne aikora ahinya mondo andiknu kuom wach warruok ma wan duto wan-go, naneno ni ber koro andiknu mondo ajiwu uked matek kuom wach yie mane ochiwne jomaler dichiel kendo mogik.