“Beduru motangʼ ne timo winjruok gi jogo modak e pinyno; nimar ka gilamo nyisechegi e yor dwanyruok kendo gitimo misengini gibiro luongou kendo ubiro chamo chiembgi mag misengini.
Bangʼe ne ayudo ni dhako ma jachode rach moloyo, tho nimar chunye en obadho, to lwetene gin nyororo. Ngʼat moluoro Nyasaye notony e lwete, to jaricho to nokelne mana chandruok.
Ka jo-Yahudi duto man Moab, Amon, Edom kod pinje mamoko nowinjo ni ruodh Babulon noweyo joma notony ei Juda kendo noyiero Gedalia wuod Ahikam, ma wuod Shafan, kaka jatendgi,
To nyithindogo nongʼanyona kama: Ne ok giluwo buchena, ne ok girito chikena, kata obedo ni ngʼat moritogi bedo mangima, kendo ne ok girito Sabato maga. Omiyo ne awacho ni ne abiro olo mirimba kuomgi kendo tiekogi e thim.
“Kane ayudo Israel ne ochalo mana kayudo olemb mzabibu e piny motwo, kane aneno kwereu, ne chalo mana ka gima aneno olemo monyak mokwongo mar ngʼowu. To kane gibiro Baal Peor, negichiwore lamo nyiseche manono makwodo wich, kendo negibedo modwanyore mana ka gima ne giherono.
Bangʼe Joshua wuod Nun nooro jonon piny ariyo lingʼ-lingʼ moa Shitim. Nowachonegi niya, “Dhiuru, ungʼi pinyni, to moloyo Jeriko.” Omiyo negidhi ma gidonjo e od dhako moro mandhaga ma nyinge Rahab, mi gidak kanyo.
To kata kamano an kod weche matin kuomi: In kod jomoko kanyo maluwo puonj mar Balaam mane opuonjo Balak kaka onyalo ywayo jo-Israel mondo otim richo ka gichamo chiemo motimgo misango ni nyiseche manono kendo kuom richo mar chode.