Bende ma e kit tweyo chiemo ma aseyiero, ma ngʼato hore mana odiechiengʼ achiel kende? Koso en mana ka ngʼama okuyo kokulo wiye ka odundu mayamo yuko kata ngʼama onindo e pien gugru kotimo buru? Bende mano e gima uluongo ni tweyo chiemo ma en odiechiengʼ mowal ne Jehova Nyasaye.
Ere tiend ubani mangʼwe ngʼar moa kuom Sheba kata niangʼ ma milimili moa e piny mabor? Chiwo magu mag misengini miwangʼo pep ok ayiego; misango magu ok mora.”
Bende walamo kamano mondo udag e ngima ma Ruoth morgo, ka umiye mor e yore duto, kendo unyago olemo mag timbe mabeyo bende ka umedo bedo gi ngʼeyo Nyasaye.
To ka dhako ma chwore otho moro nigi nyithindo kata nyikwayo to ber mondo gitingʼ nying Nyasaye malo kuom rito joodgi ka gikonyo jonywolgi gi kweregi kod deyegi, nikech timo kamano longʼo ni Nyasaye.
Emomiyo wagouru erokamano ne Nyasaye nikech wasenwangʼo pinyruoth manyien ma ok nyal yiengni. Chunywa mondo omi Nyasaye duongʼ kod luor, kendo walame e yo modwaro, ka wapongʼ gi kibaji,
To ere kaka ngʼato diyud pak ka uyudo chwat michwadougo nikech ujoketho? To ka isandou nikech tim maber ma utimo, kendo ka unano e bwo sand ma kamano, to Nyasaye pwoyou.
Un bende biuru ire kaka kite mangima, mondo oger kodu hekalu mar chuny mondo ubed jodolo maler machiwo misango mag chuny ma Nyasaye oyiego kuom Yesu Kristo.
Daudi notweyo liganglane ewi law mi notemo wuothogo nikech ne ok ongʼiyo gi gigo. Nowachone Saulo niya, “Ok anyal dhi gi gigi nikech ok angʼiyo kodgi.” Omiyo nogonyogi oko.