Elija nodhi mochungʼ e nyim ji mowachonegi niya, “Nyaka karangʼo ma ubiro digni e kind paro ariyo? Ka Jehova Nyasaye en Nyasaye, luweuru, to ka Baal en nyasaye luweuru.” To ji ne olingʼ thi.
Kane pod owuoyo, boche polo nobiro apoya moumogi, kendo dwol moro noa e boche polo kawacho niya, “Ma en Wuoda mahero kendo en ema chunya mor kode, winjeuru!”
Yesu nongʼiyo wuowino mohere, eka owachone niya, “Gimoro achiel ema iremo. Wuogi idhi ilok mwanduni duto ma in-go pesa mondo ipog joma odhier, eka inibed gi mwandu mokan e polo. Bangʼ timo kamano to bi mondo iluwa.”
To ka koro usengʼeyo Nyasaye, kata kawacho e yo machielo maber moloyo ka koro Nyasaye osengʼeyou, to ere kaka uchako udok e timbe machon mag piny, mayom yom kendo maonge teko? Udwaro ni timbegi ochak oketu wasumbini kendo?
Kata kamano mise mongirore mar Nyasaye ochungʼ motegno kendo ondikie ndiko ma ok ruchre mawacho niya, “Ruoth ongʼeyo joge,” kendo niya, “Ngʼato ka ngʼato maluongo nying Ruoth nyaka pogre gi timbe maricho.”
Jogi e joma ne ok odwanyore gi mon, to ne giritore maler. Giluwo bangʼ Nyarombo kamoro amora modhiye. Nongʼiewgi kigologi kuom ji migichalo kaka olembe mokwongo chiek michiwo ni Nyasaye kod Nyarombo.