“Dhi kendo igo milome ka Jerusalem winjo ni: “Ma e gima Jehova Nyasaye wacho: “ ‘Aparo kaka ne ichiwori kane in rawera, ne ihera ka nyako moikore ne kend, ne iluwo bangʼa kama otimo ongoro, e piny ma ok purie.
Giwachone yien ni, ‘In wuonwa,’ kendo ne kidi ni, ‘In ema ne inywola.’ Giselokona ngʼegi to ok wengegi, to sa ma gin e thagruok, giwacho niya, ‘Bi kendo ireswa!’
“An awuon ne awacho niya, “ ‘Mano kaka dabed mamor ka akawou kaka yawuota kendo amiu piny mowinjore, girkeni maber mogik mar piny moro amora.’ Ne aparo ni unyalo luonga ni ‘Wuonwa,’ kendo ni ok unuwe luwa.
Giniduogi ka giywak; gini lem sa ma aduogogi. Anatelnegi e bath aore man-gi pi, e kuonde mopie ma ok ginichwanyre, nikech an wuon Israel, kendo Efraim e wuoda makayo.
Kanyo abiro dwokone puothe mar mzabibu, Kendo analos holo mar Akor obed dhood geno. Kanyo nowerie mana kaka nower kapod otin, mana ka chiengʼ mane owuok koa Misri.”
Jehova Nyasaye Maratego wacho niya, “Wuowi miyo wuon mare luor kendo jatich bende timo kamano ne ruodhe. Omiyo ka an wuoro, to ere luor mowinjore koda? To ka an Ruoth, to ere luor mowinjore koda?” “Yaye, jodolo, un ema ujaro nyinga. “To upenjo ni, ‘Ere kaka wajaro nyingi?’
To upenjo niya, “Nangʼo?” En kamano nikech Jehova Nyasaye obedo kaka janeno e kindi kod chiegi mane ikendo ka in wuowi, nikech useketho singruok mane ni e kindu koda. Kata obedo ni en chiegi mane itimogo singruok mar kend.