Abiro ywak kendo dengo ne gode bende anaywag lege motwo, mosedongʼ nono, kendo onge gima wuothoe, bende ywak mar jamni ok winjie. Winy mafuyo e kor polo oseringo, kendo le osedhi.
Mach nolandore koa e achiel kuom bedene madongo mi nowangʼo olembene. Onge bade motegno mane owe kuome moromo bedo ludh loch mar jatelo.’ Ma en wend ywak kendo onego oti kode kaka wend ywak.”
Ginichuognu wer moro ma giywagougo, kendo giniwachnu ni: “ ‘Mano kaka otieki malit, yaye dala maduongʼ mongʼere, ma jonam odakie! Ne in gi teko maduongʼ ewi nembe madongo, in kaachiel gi jogi; ne ikelo bwok maduongʼ ne ji duto modak kuno.
“Wuod dhano, chwog wend ywak kuom ruodh Turo kiwachone ni: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto Wacho: “ ‘Ne in ranyisi maber ni ji, ne ipongʼ gi rieko kendo ne iber neno.
“Ma e wend ywak ma gibiro dengonego. Nyi ogendini biro dengo ka were; gibiro were ka giywago kode Misri gi ogandane duto, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”
“Wuod dhano, chwog wend ywak ni Farao ruodh Misri, kendo wachne ni: “ ‘Ichalo ka sibuor e kind ogendini, ichalo gi thuol malich mantie e chuny nembe madongo, ka imuomo aoreni ka ithacho pi gi tiendeni, kendo ka iduwo pige mag aore magi.
Winjuru wachni, un mond Samaria machwe ka dwesni ma Bashan, un mon masando jochan, un muthago joma odhier, kendo uwachone chwou niya, “Kelnwa gik ma wanyalo madho!”
Kuom mano, Ruoth Nyasaye, ma en Jehova Nyasaye Maratego wacho niya, “Ywak biro winjore e yore duto mag dala, kendo ji magoyo nduru ibiro winjo kuonde mag chokruok; jopur bende noluong mondo oywagi kaachiel gi joma olony e ywak.
Ji duto makwongʼore gi nying Ashima, ma nyasaye madhako mar Samaria, kata makwongʼore gi nyasach Dan, kendo gi nyasach Bersheba, nopodh chuth, ma ok ginichak gia malo.”
E ndalono ji nogou ngero; kendo ginichuognu wer malit mar kuyo ni: ‘Osetiekwa chuth, mwanduwa osepog jomoko nono. Eri omayowagi! Opogo puothewa ne joma ndhogowa.’ ”