Isa k'ai javi, a vɛɛ: «A yi di? Ka kɔɲɛfa to a tɔvalu dafɛ kɔɲɛmalɔ lɔ, jalasa a tɔvalu yi sene ai ɲakɔlɔ silila? Kɛɛ lon dɔ natɔ, mɔɔlu kɛtɔ kɔɲɛfa bɔla ai tɛma. Wo lon ne, ai kɛtɔ sundonna.
Isa ka sana gbɛlɛ la ai yɛ kɔtunun, a vɛɛ: «Mɔɔ tɛ faani kula kulunkulun tala ka faani kɔlɔ labalin a le. Niwotɛ, faani kula kɛtɔ faani kɔlɔ masamana k'a fala. A falaɲa kɛwonyatɔle ka timin a kunfɔlɔ ta la, ado faani kula kulunkulun tɛnala bɛnna faani kɔlɔ la.
Pɔli ni Baanabasi ka ɲamɔɔlu lasii limaniyajama kelenkelenna bɛ kunna. Ai ka sun don ka Ala dali wolu yɛ, k'ai kalifa mɔ Tii la, ai tɛɛ vɛ limaniya min ma.
Kɛɛ fɔ a yi to haijɛnɛ bene, haan fɔɔ fen bɛ ma vɛ falinna ka kɛ a kula le waate min nɔ, iwo Ala ya lɔhɔlɔma kelalu tɛɛ min fɔla teme ka ta waate jaan ma.
Ài k'ài ban ài ɲɔɔ yɛ mafɔ ni ài mɔɔ fila ka bɛn a ma waateni kɔlɔ, fɔsa ài y'ài lɔgbeleya Aladaliko ma. Wo waate da vɛ fala, ài yi seikɔ i ɲɔɔ ma kɔtunun, alako Soitana kana ài manɛɛ ka bɛn àiya jɛlɛlɔminabaliya ma.