Ne zutun midlangkeb en maan si Abraham diyà te tanà, ne mid-engit su ke sikandin diyà te ǥehinawa zin te, “Egkehimu ves he egkevuwad a, is maama he 100 en is penuiǥen din? Ne egkehimu ves daan he ed-anak si Sara is 90 en is penuiǥen din?”
Ne te huziyan he timpu, mid-anak te maama is esawa ni Hadad, ne migngezanan dan haazà te Genubat. Si Tapenes is mibpezekelà dutun te vatà diyà te turuǥan. Ne nekeubpà haazà is batà duma te menge anak te hadì.
Ne hein meselem, mid-enew a su ibpesusu ku is anak ku, ne neehè ku he minatey en heini. Ne hein midsusi ku is batà diyà te merayag, nesusi ku he kenè bes iyan sikan is anak ku.”
Ne egkaǥi ka ziyà te gehinawa nu te, ‘Hentei ves is mid-anak kandan para kediey? Neǥerà is mahabet he menge etew ku, ne tenged kayi neseeng a. Is duma kandan mibihag pehendiyà te zuma he lugar, ne sebsevaha ku zà te nesamà. Ne hendei heini sikandan ebpuun? Hentei is mid-anak-anak kandan?’ ”
Hentei is nekezineg wey nekaahà te iring kayi? Segugunè be egkehimu is sevaha he inged etawa nasyun seled dà te mevavà utew he timpu? Piru sikan pa ganì belilita is Jerusalem, inlusad en is menge etew zin.
Wazà beyilan etawa barang he ed-uteng diyà te kandan. Umbe egkaǥi is menge etew mehitenged te Israel te, ‘Utew egkein-inuwi is mibeelan te Megbevayà diyà te Israel.’