Zawhâna bâtina kha khataih tawhta â vypa ma a châ? Avâ tawhta ma, chyhsapa tawhta maw?” tah ta. A chhohia ei ta, “‘Avâ tawhta,’ tah mawh sih la, ‘Cha khiah, khazia a bie nama zo vei?’ miah tah aw,
Paw biepiepazy zyh na ta, a kyhpachâna liata ei y thlâhpa hawhna heta, nâmo chhao ei biepiepazy nama zyh khiahta cha, ei kyhpachâna liata nama y thlâh ha aw.
Pilâ ta a hnohta, “Cha khiah, abei ma na châ?” tah ta. Zisu ta a chhy ta, “Nâ ta abei na châ eina tah chi cha zaw. Biehmeiseihpa pahnosa awpa ta a pihpa châ na ta, biehmeiseihpa pahnosa awpa ta khizaw lâ â zupa ei châ. Ahy rai bie hmeiseihpa liata a ypa maihta ei bie ama zyh tyh,” tah ta.
Ama hiahri chanei ngâ thlâh hapa vâta, Zisu cha kaw ua ta, ama hnohta, “Nama hry liata moleina a hnei leipa ta, he chanô he alô ta vawh tua chai mawh sy,” tah ta.
Eima chiehleinazy miah a pahnokhei thai leipa theihthai beichaipa a hneipa châ leipa pi ta, keimo hawhta kyh to liata reipasaona a tyh ta, châhrasala a molei leipa theihthai beichaipa eima hnei.
Cha hawhpa theihthai beichaipa, pathaihpa, palôh phapa, apuapa a bai leipa, moleipazy tawhta pananopa nata avâzy chô lâta cheihchalopa eima hnei awpa cha â ngiahpa rai a châ.