Hâkarâ ta, “He liana tlai heta nâ hmôtuhpa cha ei hmô haw,” tah ta, bie â chhotuhpa Abeipa cha, “Nâ cha a hmôtuhpa Khazohpa na châ,” tahpa ta a moh a bi.
Abeipa mo cha, ano lâta palôh tlokhuh a paheihpazy thatlôpa ta bao awpa ta, khizaw zydua a tawpâ thlâh ha mâh tâh. Hru kawpa ta hmo tao chi ta, tahmâ tawhta cha, chariah a dyuh awpa khâ na hnei aw,” tah ta.
A molei hapa vaw châ sah la, Na chô liata khâpa hmo ma ei tao tly, Hy chyhsapa vaituhpa y? Khazia ma na châka ta eina tao chi? Khazia ma na châta phaohri ei châ?
Dyhchhiepazy tlybaipa ta ama ypa nata adona nata siana zy thachahra hmâpa ta pahleipa a châzie zy bia liata na hmô khiahta cha, cha kyh liata na noâh khah sy. Hyutuh laipa cha ano hlâta a sâh viapa ta mohpathli ta, âmo pano chô lâta chhao hyutuhpa a sâh viapazy ama y heih.
Theihthaipazy ta, ‘Abeipa khataih liata a y?’ Tah leipa ei ta; Ryhpa a hmâhtuhpazy chhao ta, Na pahno veih ei. Ryureituhpazy ta nâ dyuh ei ta, Hrohsopazy ta Bâlâ moh ta hrohsona bie phuahpa ta, Hmo phahnai leipazy amâ chadai.
“‘Nâ deikua cha na thaileichâna a pahno mah y: Abeipa na Khazohpa a dyuhpa ta, Tho hrohpa ry to liata chihropazy khokhei chi ta, Ei bie zyh va chi,’” Abeipa ta a tah.
Ama hroziezy nata ama hmotaopazy nama hmôpa ta nama thlalôh aw ta, ei taopa zydua cha a chhâpa hnei leipa ta ei taopa y vei tahpa nama pahno aw, Abeipa Zehôvâh ta a tah.”
Chyhsa ta khizaw he a pôhpalôhpa ta hnei sala, a thlahpa a pahlei tlôh khiahta cha, a châta khâpa a phahnai aw? Cha leipa chhao ta, chyhsa ta a thlahpa vyuhpa ta khâpa a pie aw?
Chhiekheituhpa deikua cha, lâhlapi ta a duah ta, avâ lâ chhao ua ngâh leipa ta, a chachôhna a chô ta, ‘Khazohpa y, kei moleipa he na ngiachhie mah y,’ tah ta.