Râhvaotuhpa ta ama hnohta, “Uri nata Thumi a saohiah theipa theihthaipa a y hlâlei pati pathaih chaipazy ama nie awpa châ mâh vei,” tahpa ta a chho ei.
Râhvaotuhpa ta ama hnohta, “Uri nata Thumi a saohiah theipa theihthaipa a y hlâlei pati pathaih chaipazy ama nie awpa châ mâh vei,” tahpa ta a chho ei.
“Arawna nata a sawchapawzy ta theihthaipa rai hriapa ta eina chakao thei nawpa ei ta, âmo cha pathaisa awpa châ ta, ama chô liata hetana heta na tao awpa a châ. Viahchao tôh dawpa pô kha nata mietaku tôhpa seina hnei leipa pô no la aw chi ta,
Na chachôhna liata chahnaona hawhta na soh la, Na ku liata chahnaona hawhta nâ ky mah y; Kyhpachâna cha thina tlu ta a thatlô ta, Hiatliana cha Athihkhih tlu ta â hrâh. Kyhpachâna cha meipaleih hawhta a duah ta, Meipaleih thatlô ngaitapa hawhta a duahpa a châ.
Ano cha theihthaipa Eliaza hmiakô liata a duah aw ta, theihthaipa Eliaza ta Abeipa hmiakô liata Uri hmâpa ta pachiana bie a hiahripa tyh aw. Ano nata a hnohta a ypa Izarei zawpi zydua ano rei sai ta pua aw ei ta, ano rei sai ta amâ ngia aw,” tah ta.
Livai châta byhnâ awna: “Livai hnohta na Thumi pie la, Na mopathaihpa hnohta na Uri pie mah y. Ano cha Mâsâ liata pasia chi ta, Meribâ tizy liata na pahao.
Keimo deikua cha, noh chyhsazy eima châpa vâta, ngiapâna nata kyhpachâna chachôhna vyhphao a kypa ta, pachhana hnabeiseihna lakhu a khu sih la, palôh pasohpa ta y suh u.
Châ pathlatuhpa kha ei theihthaipa châ awpa ta Izarei chi zydua hry tawhta a tlyh na ta, ei maisâh kiah ta, ropahâhpa rao awpa nata ei hmiakô liata ephaw a ky awpa ta ei tlyhpa a châ. Izarei sawzy tawhta mei ta raopa hlâpa zydua chhao châ pathlatuhpa pathlazy hnohta ei pie khai ei