“Izarei sawzy chho la, ama hnohta hetana heta reih teh: Nama hry liata ahy rai ta Abeipa lâta hmo nama hlâ tita, viahchao hri nata mietaku zaw tawhta sahroh nama hlâ awpa a châ.
“A hmohlâpa cha viahchao hri tawhta raopa hlâna a châ khiahta cha, a chapawpa seina hnei leipa a hlâ awpa a châ. A hmohlâpa cha Abeipa hmiakô liata a pyhpa a châ thei nawpa ta, ahmaohna poh o chhikao thaby liata a hlâ awpa a châ.
Cha dei châ vei. Pilâ cha ryureina dyuchhai liata â tyuh thlâh ha nota, a lapinô ta, “Kha chyhsa siapa chô liana khata kheihta hmah tah khah y. Tanoh ano vâta ei mâ liata pasa thata ei tao,” tahpa ta bieta ta.
Pilâ ta khâpa hmahta tao thei leipa ta, tlao â tymâ via rilipa a hmô nahta, ti la ta, zawpi hmiakô liata a ku a si ta, “He chyhsa siapa thisaih liana heta ei pathaih na, nâmo tao ta tao teh u,” tah ta.
Ama hnohta, “Pei hria leipa thisaih ei paphasaipa vâta, ei vaw molei haw,” tah ta. Âmo ta, “Cha cha keimo châta khâpa a pei aw? Nâma tao ta tao teh” tah ei ta.
Pheisaih za kha hyutuhpa nata a hnohta Zisu vaituhpazy ta, alo a sihpa nata hmo a ypazy cha ama hmô nahta, chi ngaita ei ta, “Hmeiseihta ta, he he Khazohpa Sawchapawpa a châ tlai na!” tah ei ta.
ama hnohta, “He chyhsa he, chyhsazy a siekheichhei tahpa ta kei lâ namâ vaw chhipa kha châ ta. Nama hmiakô lia tlai ta a padai na ta, pachâ teh u, nama leihna kyh liana khata, he chyhsa chô liata a thaileichâna khâpa hmah hmô va na.
Chatanachata Awnanopa cha a puapa rai a kiah leipa, a vo a dao leipa nata cha hawhpa hmo rai a phaoh leipa châ thei aw ta, pathaihpa nata seina hnei leipa Awnanopa rônahpa châ awpa ta, Krista ano tlai ta a tao aw.
chhâzaw Thlahpa zawhzi ta, seina hnei leipa ta Khazohpa lâ anosasy ta a hlâtuhpa thisaih chhochhi ta cha, eima chhie nata pha pahnona cha hmotaopa thipa tawhta Khazohpa hrohpa chakaona lâta a pathaisa via pachai aw dia!
Khazohpa lâ miah â chhi thei nawpa ta, Krista cha moleinazy châta chhâzaw châta ei kha thi ta, mosiapa cha moleipa vyuhpa ta thi ta, sapa liata thiepa ta y ta, thlahpa liata deikua pahropa ta a y.