Nâ deikua cha nâma na y hlâta a vaw y tuapa chyhsa zydua hlâta hmo na parao via pachai. Khazoh hropazy nata nothlahpa leihpazy a tao chi ta, ei hie na pahâh chi ta, hnôh eina chhy ha chi.
“Na châta nothlahpa khazoh na tao awpa châ vei. Chô lâ avâ liatapa a lyupa tlyma, ry lâ alei liatapa a lyupa tlyma, alei ry lâta ti liatapa a lyupa tlyma, kheihawhpa nothlahpa khazoh hmah na châta na tao awpa châ vei.
Ei biepiepazy thlai tleisaipa ta, viahchaotaw nothlahpa a tao ei ta, cha cha amâ chhy. Ano lâ a theih ei ta, ‘Hy Izarei, he he Izi râh tawhta châ kaw chhi papuatuhpa na khazoh a châ hih!’ ama tah,” tah ta.
Chyhsa to ahrupa châ ei ta, Pahnona hnei veih ei. Nothlahpazy cha dôveina dei châ ei ta, Âmo liata husona a y leipa vâta, Ano taopa nothlahpazy cheingei ta, Ngôh daihtuhpa cha nozapa ta ama paysa tyh.
Ephesi lia dei châ leipa ta, Asia râh zydua rô ta, he Pawla heta ku ta taopa khazohzy cha khazoh châ veih ei, tahpa ta chyhsa hluhpi pahnie ta, a patleisa khaipa kyh cha, nâmo chhao hmô ei chi ta, nama theipa a châ.
“Khaipa ta tlyma, leihpa ta tlyma khazoh nothlahpa tao ta, cha hawhta zôthaipa ku ta taopa, Abeipa châta pasichhihpa khazoh nothlahpa arulâta a vaopa cha chhiesapa ta y mawh sy,” tah aw ei ta, zawpi ta, “Amen” ama tah aw.
“Na châta nothlahpa khazoh na tao awpa châ vei. Chô lâ avâ liata a ypa a lyupa tlyma, ry lâ alei liata a ypa a lyupa tlyma, alei ry lâta ti liata a ypa a lyupa tlyma, kheihawhpa nothlahpa khazoh hmah na châta na tao awpa châ vei.
Mikâ ta tâkâ tlaw 1,100 cha a nô pie pakhua ta, a nô ta, “He tâkâ he nothlahpa khaipa nata nothlahpa leihpa tao nawpa ta, keima ku tawh tlai ta ei sawchapawpa châta Abeipa lâ ei hlâ. Chavâta tahmâ ei cha pie pakhua ha aw,” tah ta.