Tahmâ ta khichhai na châna râh, Kâna râh zydua he, nâ nata na hnôhlâ ta na pathla hnohta chhâzaw ryuto châta cha pie aw ei na ta, kei he ama Khazohpa ei châ aw,” tah ta.
Pachâ teh, na hnohta ei y. Na siena maihta cha vaih lymâ aw na ta, he râh lâ he ei châ vaw chhi heih aw. Na hnohta bie ei taihpa he, ei patlô hlâlei cha, cha siesai cheita aw va na,” tah ta.
Abeipa ta nâmo cha pie awpa ta châ pathlatuhpazy hnohta bie â vaw taihpa Kâna mo, Hiti mo, Amawri mo, Hivi mo nata Zebu mozy pahrâna râh, sâhpiti nata kheihti lona râh a cha tlôkhei ti ei ta, he thla liana heta, he chakaona he nama hmâ tyh awpa a châ.
Châ chakaotuhpa Abarahâ, Aisika nata Izarei hnohta, ‘Avâ liata Awhsi zie ta na pathlazy papôh aw na ta, pie awpa ta bie ei vaw taihpa râh zydua kha na pathlazy pie aw na ta, chhâzaw ryuto châta ama hnei aw,’ tahpa ta nâma tlai ta bie nâ vaw taih hapazy kha rie a thei mah y,” tah ta.
He zawpi zydua he ei phaopa ma ama châ? Ei sapazy ma ama châ? Khazia nawh apyhpa ta sâhpi a bâhpa hawsaih â pyhpa hawhta, âmo cha ei kalachhôh liata a pyh laih ta, ama pathlatuhpazy hnohta bie nâ taihpa râh lâ siekhei awpa ta eina chho chi?