A bâh rônahpa Mawsi ku chachâh lâta pasiesa ta, Anosasyh ta chhâzaw moh a tao awpa ta, Ama hmiakô liata tizy a pachhaihtuhpa kha, Khataih liata a y haw?
Hy Abeipa, arâ kiah chi ta, Na pahniena talailih liata na kia no kha, Chavahzy chô liata ma na hie a hâh? Chavahzy chô liata ma na pathi a ia? Tilaipi chô liata ma na ru a chhô?
Zisu ta ama hnohta, “Namâ ngiapâna a chyhpa vâta a châ. Hmeiseihta ta ei cha chho ei, âhrâ chi hmô kha tie chhâ ta ngiapâna nama hnei khiahta la, he tlâh hnohna heta, ‘He tawhta hao lâ a pasie teh,’ tah u la, â pasie thlâh ha aw. Nama châta tao thei leipa khâpa hmah y aw vei.
Hy nâmo, ngiapâ chyhpa saih u, râh liata sibiepa tanoh hroh ta, mylâ mei liata thy thlâh ha awpa hmahta Khazohpa ta cha tlatlu ta a tobi khiahta cha, nâmo chhochhi cha, cha tobi via syulyu aw veih ei ma?
Zisu ta ano cha ra ta, a hnohta, “A chalih la, a chhôh tawhta pua teh!” tah ta. Cha chyhsa cha ahripa ta ama hry liata papaosa ta, pasasa leipa ta, a chhôh tawhta a vaw pua haw.