Noh kha cha zâlâ nohtla chy ta Dâvi cha a rakhô tawhta thyu ta, abei o vâphuh liata a hlaihlâ ta, vâphuh tawhta chanô pakha a ngai a si ngâpa za hmô ta, cha chanô cha a chhithai ngaitapa châ ta.
“Na vaih o na uahva awpa châ vei. Na vaih lapinô na uahva awpa châ leipa ta, a seichapaw tlyma, a seichanô tlyma, a viahchao tôhpa tlyma, a alâ tlyma, na vaih hmo kheihawhpa rai na uahva awpa châ vei,” tah ta.
Kei deikua ta cha ei cha chho ei. Ahy rai a unawhpa chô liata a hie a hâhpa cha, a thâtih pachia tlâh a châ. A unawhpa ‘Dyutlaileipa’ a tahpa cha ryureina liata tlôkhei tlâh châ ta, ‘Ahrupa’ a tahpa chhao, hriena su mei lâ sie tlâh a châ.
“Chyhsa ta chyhsa hropa lapinô â ziakheipa hmôpa a châ khiahta cha, ama pano ta, a ziakheituhpa chapaw chhao, chanô chhao, ama thi awpa a châ. Cha hawhna chata hmo pha leipa cha Izarei tawhta nama pahlei aw.
Ama mokhaoh cha apheina ta bie ta, moleina hmo taona liata ama rih a bie beih leipa ama châ. Chyhsa a i leipazy sydie ei ta, karâhneina palôh phaoh ei ta, chhiesapa sawzy ama châ.
Khizaw liata hmo a ypa zydua, sapa aohraohna, mokhaoh aohraohna nata hro chhôh hneirôna a palaikheina zy he Paw tawhta a puapa châ leipa ta, khizaw tawhta a puapa a châ.