Hâmâ ta sôh nata piah a hnei hluhzie zy, sawchapaw a hneipa zie zy, abei ta a pakiasâhsana, a palyupalihna nata beimachâ nata chakaotuhpa hropazy hlâta chônô viapa ta a sona thâtihzy âmo cha chho ta.
abei cha patuapalua ta, hetana heta tah ta, “He Babylaw rônahpa he keima hmotaotheina nata thatlôna tlai ta abei pahrâna o châta nata ei beina rônahna châta ei paduapa châ vei mâ?” tah ta.
Bâlâma ta Bâlâka hnohta, “Raopa hlâna na hlâpa kiapâh liata a vaw duah la, kei deikua cha ânano ta kei y na ta, Abeipa a vy aw ta, einâ vaw tyh ngyu aw. Eina pahmôsapa maih ei cha chho aw,” tah ta. Chatanachata tlâh laki lâ khy ta.
Chyhsa ta khizaw he a pôhpalôhpa ta hnei sala, a thlahpa a pahlei tlôh khiahta cha, a châta khâpa a phahnai aw? Cha leipa chhao ta, chyhsa ta a thlahpa vyuhpa ta khâpa a pie aw?
Chatawhcha vâlyuhchâpa pasarina ta a chiahmie tô ta, “Khizaw khinarâh cha eima Beipa nata a Krista khinarâh a vaw châ haw. Ano ta chhâzaw nata tlyzaw ta ryu a reih aw,” tahpa ta ao paro ngaitapazy avâ liata vaw y ta.