“Kâhvileipa ta nama y tita, phapakheipazy hawhta thachhâna hmia phaoh khuh vy. Âmo cha kâhvileipa ta ama ypa chyhsazy ta ama pahno thei nawpa ta, thachhâna hmia ama palâsa tyh. Hmeiseihta ta ei cha chho ei, ama lymâ ama hmô haw.
“Chavâta phahlapazy hmo na pie tita, phapakheipazy ta chyhsa reithaina ama hlao thei nawpa ta, pakhyna ozy liata nata lâlaizy liata ama taopa hawhta, na hmia lâta chiahmie tô laih khah y. Hmeiseihta ta ei cha chho ei, ama lymâ ama hmô haw.
Nâ deikua cha thlah na chhâ tita, na chhôhpadâhpa lâ a ngia la, ochhi khaw la, na Paw arulâta a ypa lâta thlahchhâ mah y. Na Paw arulâta a hmôtuhpa ta a cha pie aw.
Châhrasala Abarahâ ta, ‘Ei saw y, nâ cha na hro chhôh ta hmo phapa to chi ta, Lâzarâh deikua cha hmo chhiepa a topa kha pahno châh chi. Châhrasala tahmâ ano cha he liata thlahpalôhpa ta y ta, nâ cha pasa na tao kha zaw.
Ryhpa ta a reipa maih cha, ryhpa ry liata a ypazy hnohta reipa a châ tahpa eima pahno. Chatanachata pakah to hmao mopa ta y aw ei ta, khizaw zydua he Khazohpa ryureina ry liata a y thei aw.
Châ bao va! Chyhsa zydua a haihpa châ hra ei sala, Khazohpa cha adopa a châ, Biehrai liata, “Na bie ta thai châ la, Pachiapa ta na y tita, Pahniena to mah y,” tahpa ta ropa hawhna khata.