A bâh rônahpa Mawsi ku chachâh lâta pasiesa ta, Anosasyh ta chhâzaw moh a tao awpa ta, Ama hmiakô liata tizy a pachhaihtuhpa kha, Khataih liata a y haw?
Zisu ta ama hnohta, “Namâ ngiapâna a chyhpa vâta a châ. Hmeiseihta ta ei cha chho ei, âhrâ chi hmô kha tie chhâ ta ngiapâna nama hnei khiahta la, he tlâh hnohna heta, ‘He tawhta hao lâ a pasie teh,’ tah u la, â pasie thlâh ha aw. Nama châta tao thei leipa khâpa hmah y aw vei.
Hy nâmo, ngiapâ chyhpa saih u, râh liata sibiepa tanoh hroh ta, mylâ mei liata thy thlâh ha awpa hmahta Khazohpa ta cha tlatlu ta a tobi khiahta cha, nâmo chhochhi cha, cha tobi via syulyu aw veih ei ma?
Hmeiseihta ta ei cha chho ei, ahy rai he tlâh hnohna heta, ‘A pasie la, tilaipi liata a kei thy teh,’ tah sala, a palôh liata a lôh leina hnei leipa ta, a bie reipa cha a vaw tlô aw tahpa â ngiapâ khiahta cha, a châta taopa a châ aw.
Sie u la, a pachupazy nata Pity hnohta, ‘Nama hnohta a reipa hawhna tlai khata, nama hmia lâta Kâlili lâ a sie hai, cha liata nama hmô aw,’ tahpa ta kei chho teh u,” tah ta.
Hmotaotheina ama hnei khao leipa Abeipa ta hmô ta, Sei chhao khotalaipa chhao ama y khao lei tita, Abeipa ta a phopi thaipachâsa aw ta, A chakaotuhpazy chô liata zawh â ngiah aw.