He chyhsa he zôthaipa sawchapawpa kha châ vei ma? A nô chhao Mâri ama tahpa kha châ vei ma? A unawhzy chhao Zâmie, Zawsi, Saimaw nata Zudâh zy châ veih ei ma?
O chhôh lâ a ngia ei ta, hawsaih cha a nô Mâri hnohta hmô ei ta, a bôhpa ta a naoh ei ta. Ama ryubyhzy pahy ei ta, hmosaipa ngôh, deiryh nata myrâ zy pie ei ta.
Ahy hmahta chysia parohpa liata pohthâ thiehpa baithla beih veih ei. Ama bai khiahta cha, a baithlana ta tlao a daoparu aw ta, a thiehpa ta a parohpa cha hrie aw ta, tlao â hrie via ha aw.
He chyhsa he Zâmie, Zôse, Zudâh nata Saimaw zy unawhpa, Mâri sawchapawpa, tho zôthaipa kha châ vei ma? A sietanôzy chhao, he liata eima hnohta y thlâh ha veih ei ma?” tah ei ta. Chavâta a chô liata ama palôh châ leipa ta.
Simeôna ta âmo cha byhnâ awpa ta, a nô Mâri hnohta, “Pachâ teh, he hawti he Izarei hry liata chyhsa hluhpi paona nata thyuna châta raopa a châ. Ano cha ngiana châ aw ta, chyhsa hluhpi ta ama reipachhie aw.
A nôpawzy ta ama hmô nahta, ama noâh ngaita ta, a nô ta a hnohta, “Ei sawchapawpa, khazia he hawhta miah na tao? Na paw nata thlazoh ngaitapa ta thata eima cha tlua,” tah ta.
Zisu ta, “Nâmo hnohta la Khazohpa khinarâh bienyupazy pahno awpa ta piepa nama châ haw. Mohropazy hnohta deikua cha, pakhona bie ta reipa a châ. Moh aw ei ta, châhrasala hmô aw veih ei; thei aw ei ta, châhrasala pahno thai aw veih ei.