Sie ta, thlahpa hropa pasari, ano hlâta molei viapazy a vaw chhi ta, cha liata a ngia ei ta, ama pahrâ haw. Hnôhlâ ta cha chyhsa duahmo cha, hmiatuapa hlâ khata a chhie via syulyu haw. Cha hawhna chata, he chhâ moleipa chhao he a vaw y hra aw,” tah ta.
Zisu ta ama hnohta, “Namâ ngiapâna a chyhpa vâta a châ. Hmeiseihta ta ei cha chho ei, âhrâ chi hmô kha tie chhâ ta ngiapâna nama hnei khiahta la, he tlâh hnohna heta, ‘He tawhta hao lâ a pasie teh,’ tah u la, â pasie thlâh ha aw. Nama châta tao thei leipa khâpa hmah y aw vei.
Sie ta, ano hlâta a chhie viapa ahripa hropa pasari a vaw chhi ta, cha liata a ngia ei ta, ama pahrâ haw. Cha chyhsa châta cha, a daihti hmiatuapa lâta a duahmo hlâ khata a daihti hnôhlâ ta a duahmo cha a chhie via syulyu haw,” tah ta.
Mohropazy thâtihpha ei chho khai tawhta, keima chaipa he lymâ hmô tlâh leipa ei châ pathlei lei nawpa ta, ei pôhpa he a vaopahnie na ta, ei biehneina ry liata ei soh tyh.
Riethei rairunazy thata a tyh na ta, a mô leipa ta zâ hluhpi y na ta, nodi dâhphipa ta ei hluhpi y na ta, kâhvileipa ta y tyh na ta, chasipa nata thluahruapa ta ei hluhpi ei y.
Thlahchhâna nata hiana to ta khatino rai ta Thlahpa ta thlahchhâ teh u. Cha châna chata a hrohrua u la, mopathaihpa zydua châta bâh leipa ta thlahchhâ teh u.