Cha râh liata a ypa Kâna chanô pakha a vy ta, “Hy Abeipa, Dâvi Sawchapawpa, na ngiachhie teh. Ahripa ta ei sawchanô patu ta thata a pasa,” tahpa ta awh ta.
Khihpi miakha, Nâzari ama tahpa lâ sie ta, cha liata kei pahrâ ta. Cha hmo cha, “Ano cha Nâzari chyhsa ama tah aw,” tahpa ta hrohsopazy pakah ta ama reipa kha a vaw tlô thei nawpa ta a châ.
Mochaopa pano lâpi kiah liata a tyuh thlâh hapazy ta, Zisu ta a vaw chapia ei tahpa ama pahno nahta, “Abeipa, miah ngiachhie mah y, Hy Dâvi Sawchapawpa!” tahpa ta thata awh ei ta.
A hmia lâta a siepa nata a hnôh lâta a pazipa zawpizy ta, “Dâvi Sawchapawpa hnohta Haozanâ! Abeipa moh ta a vypa cha reithaipa ta y mawh sy! Chônôchaipa liata Haozanâ y mawh sy!” tahpa ta awh ei ta.
Pua awpa ta tlyhmia chhikao lâ a vaw hai nota, laihsa hropa ta vaw hmô ta, cha liata a ypazy hnohta, “He chyhsa he Nâzari chyhsa Zisu hnohta a ypa a châ,” tah ta.
Âmo ta a chhy ei ta, “Nâ chhao cha Kâlili chyhsa châ hra khiah chi? Patuapalua la, pachâ tua, Kâlili tawhta hrohsopa pua beih veih ei tahpa pahno châh chi,” tah ei ta.
“Kei, Zisu ta, he biezy he Awnanopazy pahnosa awpa ta ei vâlyuhchâpa nâmo lâ ei vaw tuah. Dâvi thari nata a pathla, deiva awhsi khaih ngaitapa ei châ,” tah ta.