Abeipa ta hetana heta a tah: “Nama nô ei papua hapa kha, Ei mana ryuchâ khataih liata a y? Leih ei bâhpa ahy hnohta ma ei cha zua ei? Pachâ teh u, nâmo moleinazy vâta zuapa châ ei chi ta, Nâmo paraonazy vâta nama nô cha papuapa a châ.
“Eima paw cha râhchawhpa liata thi ha ta, Abeipa a dyuh awpa ta a paraohpa ta a hmaohpakhypa Kôrâ py liata deikua a hlao vei. Ano moleina vâ tlai ta a thipa a châ. Sawchapaw hnei vei.
Cha chakaotuhpa cha pua ta, a chakaolâhpa pakha, ano liata dinâri za kha a bâhpa hmô ta, patu ta, a rao rie ta, a hnohta, ‘Na leibâh kha na thô teh,’ tah ta.
Zisu ta ama hnohta, “Nâmo ta nie awpa pie teh u,” tah ta. Âmo ta a hnohta, “Dinâri za no mâ ta viahchhâ kei chalei sih la ma, nie awpa cha âmo eima pie aw?” tah ei ta.
Pahno leina vâta tu tlâhpa hmo a taopa chakaotuhpa deikua cha, a chyh via ta tupa a châ aw. A hluhpi piepa cha, a hluhpi a hnawpa châ aw ta; a hluhpi pavaosapa chhao, a hluhpi hnabeiseihpa a châ aw.
Silôam o sâhpa ta a visaopa chyhsa pahrawh hleicharie chhao kha, Zerusale khih liata a ypa zydua hlâta hmo parao via pachaipa ama châpa ta nama pangiasa ma?
Chavâta ei cha chho, he chanô he cha, a kyhpachâna a hluh ngaitapa vâta a moleina hluhpi kha a ngiahthaipa a châ haw. Ngiahthai awpa a chyh khiahta cha, kyhpachâna chhao a chyh via hra,” tah ta.