Chatawhcha a pha kawpa ta moleipa ama pabupa hmô na ta. He moleipazy he moleina hmo taona chôta su pathaihpa liata a ngia heih pua heih a tahpa nata khihpi liata reithai a hlaopazy ama châ. Cha chhao cha hraoleipa deita a châ.
Nâ, su sâhpa liata thlâ khaoh khiepa ta, lôpanô liata na châta yna khaoh a reipa chi cha, khâpa vâta ma he liata na châta thlâ khaoh na khie tly? He liata tao awpa khâpa ma na hnei tly? He liata na chyhsa ahy ma a y tly?
“He hawtitazy hry liata pakha chhao mopakhô lei awpa ta a sohsi teh u. Vârâh liata ama vâlyuhchâpazy ta ei Paw vârâh liata a ypa hmia khâ ama sai tyh tahpa ei cha chho ei.
Chiahmie paro ngaitapa chhaota a vâlyuhchâpazy tuah aw ta, âmo chata â tlyhpazy cha kaokih miapalih tawhta pakhy aw ei ta, avâ chy chhâna tawhta hiakha lâ chhâna taihta ama pakhy aw.
Pity cha a heih ta, Zisu kyhpachâpa pachupa, zâ pati nie nota a chachôhna a hniehpa ta ano lâ a heih ta, “Abeipa, châ patusa awpa cha ahy ma a châ?” a tahtuhpa khata a vaw zipa hmô ta.
Sawzy cha sapa nata thisaih azaona a hneipa ama châpa hawhta, ano chhao sapa nata thisaih hnei hra ta, a thina ta thina hmotaotheina a hneipa ahripa cha a pahleipadia haw.
Noh vaw chhi ta, thata palo ta, sibiepa cha uah ta, a paw zô ta, â ngiana a lei tyh. Cha hawhna chata chyhsa hneirôhpa chhao, hneirôna a tluana lâpi liata a uah aw.
Moleina thisaipa ta siana lâta eima hroh thei nawpa ta, eima moleinazy cha ano ta a pôhpa tlai ta tho liata phaoh ta, Krista hmahzy ta patlâhpa ta nama y haw.
Chatawhcha avâ tawhta ao ta, “Hetana heta roh teh: Tahmâ tawhta la, Abeipa liata athipazy ama nohlao aw,” a tahpa thei na ta. Thlahpa ta, “A châ na, ama hriapasanazy a pahâsai aw ei ta, ama hmotaopazy ta a zi aw ei!” tah ta.